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Genesis 36

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1 These are the descendants of Esau (that is, Edom).

2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the son of Zibeon the Hivite,

3 and Basemath, Ishmael's daughter, the sister of Nebaioth.

4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel;

5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.

6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his cattle, all his beasts, and all his property which he had acquired in the land of Canaan; and he went into a land away from his brother Jacob.

7 For their possessions were too great for them to dwell together; the land of their sojournings could not support them because of their cattle.

8 So Esau dwelt in the hill country of Seir; Esau is Edom.

9 These are the descendants of Esau the father of the Edomites in the hill country of Seir.

10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau.

11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.

12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife.

13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife.

14 These are the sons of Oholibamah the daughter of Anah the son of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.

15 These are the chiefs of the sons of Esau. The sons of Eliphaz the first-born of Esau: the chiefs Teman, Omar, Zepho, Kenaz,

16 Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; they are the sons of Adah.

17 These are the sons of Reuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; they are the sons of Basemath, Esau's wife.

18 These are the sons of Oholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife.

19 These are the sons of Esau (that is, Edom), and these are their chiefs.

20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,

21 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom.

22 The sons of Lotan were Hori and Heman; and Lotan's sister was Timna.

23 These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

24 These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the asses of Zibeon his father.

25 These are the children of Anah: Dishon and Oholibamah the daughter of Anah.

26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.

27 These are the sons of Ezer: Bilhan, Zaavan, and Akan.

28 These are the sons of Dishan: Uz and Aran.

29 These are the chiefs of the Horites: the chiefs Lotan, Shobal, Zibeon, Anah,

30 Dishon, Ezer, and Dishan; these are the chiefs of the Horites, according to their clans in the land of Seir.

31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites.

32 Bela the son of Beor reigned in Edom, the name of his city being Dinhabah.

33 Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.

34 Jobab died, and Husham of the land of the Temanites reigned in his stead.

35 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his stead, the name of his city being Avith.

36 Hadad died, and Samlah of Masrekah reigned in his stead.

37 Samlah died, and Shaul of Rehoboth on the Euphrates reigned in his stead.

38 Shaul died, and Baalhanan the son of Achbor reigned in his stead.

39 Baalhanan the son of Achbor died, and Hadar reigned in his stead, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab.

40 These are the names of the chiefs of Esau, according to their families and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth,

41 Oholibamah, Elah, Pinon,

42 Kenaz, Teman, Mibzar,

43 Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of Edom), according to their dwelling places in the land of their possession.

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The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).