« | Genesis 36 | » |
1 This is the account of Esau (that is, Edom).
2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite--
3 also Basemath daughter of Ishmael and sister of Nebaioth.
4 Adah bore Eliphaz to Esau, Basemath bore Reuel,
5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob.
7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock.
8 So Esau (that is, Edom) settled in the hill country of Seir.
9 This is the account of Esau the father of the Edomites in the hill country of Seir.
10 These are the names of Esau's sons: Eliphaz, the son of Esau's wife Adah, and Reuel, the son of Esau's wife Basemath.
11 The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz.
12 Esau's son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau's wife Adah.
13 The sons of Reuel: Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau's wife Basemath.
14 The sons of Esau's wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah.
15 These were the chiefs among Esau's descendants: The sons of Eliphaz the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz,
16 Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
17 The sons of Esau's son Reuel: Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau's wife Basemath.
18 The sons of Esau's wife Oholibamah: Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau's wife Oholibamah daughter of Anah.
19 These were the sons of Esau (that is, Edom), and these were their chiefs.
20 These were the sons of Seir the Horite, who were living in the region: Lotan, Shobal, Zibeon, Anah,
21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.
22 The sons of Lotan: Hori and Homam. Timna was Lotan's sister.
23 The sons of Shobal: Alvan, Manahath, Ebal, Shepho and Onam.
24 The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.
25 The children of Anah: Dishon and Oholibamah daughter of Anah.
26 The sons of Dishon: Hemdan, Eshban, Ithran and Keran.
27 The sons of Ezer: Bilhan, Zaavan and Akan.
28 The sons of Dishan: Uz and Aran.
29 These were the Horite chiefs: Lotan, Shobal, Zibeon, Anah,
30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
31 These were the kings who reigned in Edom before any Israelite king reigned:
32 Bela son of Beor became king of Edom. His city was named Dinhabah.
33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.
34 When Jobab died, Husham from the land of the Temanites succeeded him as king.
35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
36 When Hadad died, Samlah from Masrekah succeeded him as king.
37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.
38 When Shaul died, Baal-Hanan son of Acbor succeeded him as king.
39 When Baal-Hanan son of Acbor died, Hadad succeeded him as king. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
40 These were the chiefs descended from Esau, by name, according to their clans and regions: Timna, Alvah, Jetheth,
41 Oholibamah, Elah, Pinon,
42 Kenaz, Teman, Mibzar,
43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied. This was Esau the father of the Edomites.
The New International Version UK (NIVUK)
The New International Version UK (NIVUK) is a specialized edition of the widely respected New International Version (NIV) Bible tailored for readers in the United Kingdom. First published in 1979, the NIVUK retains the same translation principles and scholarly rigor as the original NIV but incorporates British English spellings, grammar, and idiomatic expressions. This adaptation ensures that the language resonates more naturally with readers in the UK, enhancing their engagement and understanding of the biblical texts.
A significant feature of the NIVUK is its commitment to the principles of "optimal equivalence," which aims to balance word-for-word accuracy with thought-for-thought readability. This translation philosophy strives to remain faithful to the original Hebrew, Aramaic, and Greek manuscripts while conveying the meaning in clear and contemporary British English. The result is a translation that is both reliable for in-depth study and accessible for public reading and personal devotion, appealing to a wide audience across the UK.
The NIVUK also includes various features designed to aid comprehension and deepen the reader’s understanding of the Scriptures. These features include introductions to each book of the Bible, comprehensive cross-references, and explanatory footnotes that provide historical, cultural, and theological context. The NIVUK is available in numerous formats, including study Bibles, devotional editions, and digital versions, catering to the diverse needs and preferences of readers. This versatility makes it a valuable resource for churches, schools, and individuals seeking a clear and accurate translation in British English.
Despite its widespread acceptance and popularity, the NIVUK has faced some criticism, particularly from those who prefer more literal translations. Critics argue that the dynamic equivalence approach, while enhancing readability, can sometimes result in a loss of subtle nuances and interpretative bias. Additionally, the use of gender-inclusive language in certain passages has sparked debate among readers and scholars. Nevertheless, the New International Version UK remains a highly esteemed translation, valued for its balance of accuracy and readability, and its ability to connect with readers in the United Kingdom through familiar language and expressions.