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Genesis 34

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1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land.

2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her and lay with her, and violated her.

3 His soul was strongly attracted to Dinah the daughter of Jacob, and he loved the young woman and spoke kindly to the young woman.

4 So Shechem spoke to his father Hamor, saying, "Get me this young woman as a wife."

5 And Jacob heard that he had defiled Dinah his daughter. Now his sons were with his livestock in the field; so Jacob held his peace until they came.

6 Then Hamor the father of Shechem went out to Jacob to speak with him.

7 And the sons of Jacob came in from the field when they heard [it;] and the men were grieved and very angry, because he had done a disgraceful thing in Israel by lying with Jacob's daughter, a thing which ought not to be done.

8 But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter. Please give her to him as a wife.

9 "And make marriages with us; give your daughters to us, and take our daughters to yourselves.

10 "So you shall dwell with us, and the land shall be before you. Dwell and trade in it, and acquire possessions for yourselves in it."

11 Then Shechem said to her father and her brothers, "Let me find favor in your eyes, and whatever you say to me I will give.

12 "Ask me ever so much dowry and gift, and I will give according to what you say to me; but give me the young woman as a wife."

13 But the sons of Jacob answered Shechem and Hamor his father, and spoke deceitfully, because he had defiled Dinah their sister.

14 And they said to them, "We cannot do this thing, to give our sister to one who is uncircumcised, for that [would be] a reproach to us.

15 "But on this [condition] we will consent to you: If you will become as we [are,] if every male of you is circumcised,

16 "then we will give our daughters to you, and we will take your daughters to us; and we will dwell with you, and we will become one people.

17 "But if you will not heed us and be circumcised, then we will take our daughter and be gone."

18 And their words pleased Hamor and Shechem, Hamor's son.

19 So the young man did not delay to do the thing, because he delighted in Jacob's daughter. He [was] more honorable than all the household of his father.

20 And Hamor and Shechem his son came to the gate of their city, and spoke with the men of their city, saying:

21 "These men [are] at peace with us. Therefore let them dwell in the land and trade in it. For indeed the land [is] large enough for them. Let us take their daughters to us as wives, and let us give them our daughters.

22 "Only on this [condition] will the men consent to dwell with us, to be one people: if every male among us is circumcised as they [are] circumcised.

23 "[Will] not their livestock, their property, and every animal of theirs [be] ours? Only let us consent to them, and they will dwell with us."

24 And all who went out of the gate of his city heeded Hamor and Shechem his son; every male was circumcised, all who went out of the gate of his city.

25 Now it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah's brothers, each took his sword and came boldly upon the city and killed all the males.

26 And they killed Hamor and Shechem his son with the edge of the sword, and took Dinah from Shechem's house, and went out.

27 The sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled.

28 They took their sheep, their oxen, and their donkeys, what [was] in the city and what [was] in the field,

29 and all their wealth. All their little ones and their wives they took captive; and they plundered even all that [was] in the houses.

30 Then Jacob said to Simeon and Levi, "You have troubled me by making me obnoxious among the inhabitants of the land, among the Canaanites and the Perizzites; and since I [am] few in number, they will gather themselves together against me and kill me. I shall be destroyed, my household and I."

31 But they said, "Should he treat our sister like a harlot?"

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.