« | Genesis 33 | » |
1 And Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and four hundred men with him. And he divided the children to Leah, and to Rachel, and to the two handmaids.
2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost.
3 And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him, and they wept.
5 And he lifted up his eyes, and saw the women and the children, and said, Who are these with thee? And he said, The children whom God has graciously given thy servant.
6 Then the handmaids came near, they and their children, and they bowed themselves.
7 And Leah also and her children came near, and bowed themselves. And afterward Joseph came near and Rachel, and they bowed themselves.
8 And he said, What do thou mean by all this company which I met? And he said, To find favor in the sight of my lord.
9 And Esau said, I have enough, my brother, let that which thou have be thine.
10 And Jacob said, No, I pray thee, if now I have found favor in thy sight, then receive my present at my hand, inasmuch as I have seen thy face, as any man would see the face of God, and thou were pleased with me.
11 Take, I pray thee, my gift that is brought to thee, because God has dealt graciously with me, and because I have enough. And he urged him, and he took it.
12 And he said, Let us take our journey, and let us go, and I will go before thee.
13 And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
14 Let my lord, I pray thee, pass over before his servant, and I will lead on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord to Seir.
15 And Esau said, Let me now leave with thee some of the folks that are with me. And he said, What need is it? Let me find favor in the sight of my lord.
16 So Esau returned that day on his way to Seir.
17 And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
18 And Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and encamped before the city.
19 And he bought the parcel of ground, where he had spread his tent, at the hand of the sons of Hamor, Shechem's father, for a hundred lambs.
20 And he erected an altar there, and called it El-Elohe-Israel.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.