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Genesis 32

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1 So Jacob went on his way, and the angels of God met him.

2 When Jacob saw them, he said, "This [is] God's camp." And he called the name of that place Mahanaim.

3 Then Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom.

4 And he commanded them, saying, "Speak thus to my lord Esau, 'Thus your servant Jacob says: "I have dwelt with Laban and stayed there until now.

5 "I have oxen, donkeys, flocks, and male and female servants; and I have sent to tell my lord, that I may find favor in your sight." ' "

6 Then the messengers returned to Jacob, saying, "We came to your brother Esau, and he also is coming to meet you, and four hundred men [are] with him."

7 So Jacob was greatly afraid and distressed; and he divided the people that [were] with him, and the flocks and herds and camels, into two companies.

8 And he said, "If Esau comes to the one company and attacks it, then the other company which is left will escape."

9 Then Jacob said, "O God of my father Abraham and God of my father Isaac, the LORD who said to me, 'Return to your country and to your family, and I will deal well with you':

10 "I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant; for I crossed over this Jordan with my staff, and now I have become two companies.

11 "Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and attack me [and] the mother with the children.

12 "For You said, 'I will surely treat you well, and make your descendants as the sand of the sea, which cannot be numbered for multitude.' "

13 So he lodged there that same night, and took what came to his hand as a present for Esau his brother:

14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

15 thirty milk camels with their colts, forty cows and ten bulls, twenty female donkeys and ten foals.

16 Then he delivered [them] to the hand of his servants, every drove by itself, and said to his servants, "Pass over before me, and put some distance between successive droves."

17 And he commanded the first one, saying, "When Esau my brother meets you and asks you, saying, 'To whom do you belong, and where are you going? Whose [are] these in front of you?'

18 "then you shall say, 'They [are] your servant Jacob's. It [is] a present sent to my lord Esau; and behold, he also [is] behind us.' "

19 So he commanded the second, the third, and all who followed the droves, saying, "In this manner you shall speak to Esau when you find him;

20 "and also say, 'Behold, your servant Jacob [is] behind us.' " For he said, "I will appease him with the present that goes before me, and afterward I will see his face; perhaps he will accept me."

21 So the present went on over before him, but he himself lodged that night in the camp.

22 And he arose that night and took his two wives, his two female servants, and his eleven sons, and crossed over the ford of Jabbok.

23 He took them, sent them over the brook, and sent over what he had.

24 Then Jacob was left alone; and a Man wrestled with him until the breaking of day.

25 Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob's hip was out of joint as He wrestled with him.

26 And He said, "Let Me go, for the day breaks." But he said, "I will not let You go unless You bless me!"

27 So He said to him, "What [is] your name?" He said, "Jacob."

28 And He said, "Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed."

29 Then Jacob asked, saying, "Tell [me] Your name, I pray." And He said, "Why [is] it [that] you ask about My name?" And He blessed him there.

30 And Jacob called the name of the place Peniel: "For I have seen God face to face, and my life is preserved."

31 Just as he crossed over Penuel the sun rose on him, and he limped on his hip.

32 Therefore to this day the children of Israel do not eat the muscle that shrank, which [is] on the hip socket, because He touched the socket of Jacob's hip in the muscle that shrank.

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The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.