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Genesis 32

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1 THEN JACOB went on his way, and God's angels met him.

2 When Jacob saw them, he said, This is God's army! So he named that place Mahanaim [two armies]. [Gen. 32:7, 10.]

3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom.

4 And he commanded them, Say this to my lord Esau: Your servant Jacob says this: I have been living temporarily with Laban and have stayed there till now.

5 And I have oxen, donkeys, flocks, menservants, and women servants; and I have sent to tell my lord, that I may find mercy and kindness in your sight.

6 And the messengers returned to Jacob, saying, We came to your brother Esau; and now he is [on the way] to meet you, and four hundred men are with him.

7 Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and herds and camels, into two groups,

8 Thinking, If Esau comes to the one group and smites it, then the other group which is left will escape.

9 Jacob said, O God of my father Abraham and God of my father Isaac, the Lord Who said to me, Return to your country and to your people and I will do you good,

10 I am not worthy of the least of all the mercy and loving-kindness and all the faithfulness which You have shown to Your servant, for with [only] my staff I passed over this Jordan [long ago], and now I have become two companies.

11 Deliver me, I pray You, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite [us all], the mothers with the children.

12 And You said, I will surely do you good and make your descendants as the sand of the sea, which cannot be numbered for multitude.

13 And Jacob lodged there that night and took from what he had with him as a present for his brother Esau:

14 Two hundred she-goats, 20 he-goats, 200 ewes, 20 rams,

15 Thirty milk camels with their colts, 40 cows, 10 bulls, 20 she-donkeys, and 10 [donkey] colts.

16 And he put them into the charge of his servants, every drove by itself, and said to his servants, Pass over before me and put a space between drove and drove.

17 And he commanded the first, When Esau my brother meets you and asks to whom you belong, where you are going, and whose are the animals before you,

18 Then you shall say, They are your servant Jacob's; it is a present sent to my lord Esau; and moreover, he is behind us.

19 And so he commanded the second and the third and all that followed the droves, saying, This is what you are to say to Esau when you meet him.

20 And say, Moreover, your servant Jacob is behind us. For he said, I will appease him with the present that goes before me, and afterward I will see his face; perhaps he will accept me.

21 So the present went on before him, and he himself lodged that night in the camp.

22 But he rose up that [same] night and took his two wives, his two women servants, and his eleven sons and passed over the ford [of the] Jabbok.

23 And he took them and sent them across the brook; also he sent over all that he had.

24 And Jacob was left alone, and a Man wrestled with him until daybreak.

25 And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him.

26 Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me.

27 [The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]!

28 And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. [Hos. 12:3-4.]

29 Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there.

30 And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

31 And as he passed Penuel [Peniel], the sun rose upon him, and he was limping because of his thigh.

32 That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob's thigh on the sinew of the hip.

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The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.