« | Genesis 29 | » |
1 Then Jacob went on his journey, and came into the land of the people of the east.
2 And he looked, and behold a well in the field, and, see, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was on the well's mouth.
3 And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again on the well's mouth in his place.
4 And Jacob said to them, My brothers, from where be you? And they said, Of Haran are we.
5 And he said to them, Know you Laban the son of Nahor? And they said, We know him.
6 And he said to them, Is he well? And they said, He is well: and, behold, Rachel his daughter comes with the sheep.
7 And he said, See, it is yet high day, neither is it time that the cattle should be gathered together: water you the sheep, and go and feed them.
8 And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.
9 And while he yet spoke with them, Rachel came with her father's sheep; for she kept them.
10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
11 And Jacob kissed Rachel, and lifted up his voice, and wept.
12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.
13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
14 And Laban said to him, Surely you are my bone and my flesh. And he stayed with him the space of a month.
15 And Laban said to Jacob, Because you are my brother, should you therefore serve me for nothing? tell me, what shall your wages be?
16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
17 Leah was tender eyed; but Rachel was beautiful and well favored.
18 And Jacob loved Rachel; and said, I will serve you seven years for Rachel your younger daughter.
19 And Laban said, It is better that I give her to you, than that I should give her to another man: abide with me.
20 And Jacob served seven years for Rachel; and they seemed to him but a few days, for the love he had to her.
21 And Jacob said to Laban, Give me my wife, for my days are fulfilled, that I may go in to her.
22 And Laban gathered together all the men of the place, and made a feast.
23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
24 And Laban gave to his daughter Leah Zilpah his maid for an handmaid.
25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this you have done to me? did not I serve with you for Rachel? why then have you beguiled me?
26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.
27 Fulfill her week, and we will give you this also for the service which you shall serve with me yet seven other years.
28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
30 And he went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
32 And Leah conceived, and bore a son, and she called his name Reuben: for she said, Surely the LORD has looked on my affliction; now therefore my husband will love me.
33 And she conceived again, and bore a son; and said, Because the LORD has heard I was hated, he has therefore given me this son also: and she called his name Simeon.
34 And she conceived again, and bore a son; and said, Now this time will my husband be joined to me, because I have born him three sons: therefore was his name called Levi.
35 And she conceived again, and bore a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.