« | Genesis 28 | » |
1 Then Isaac called Jacob and blessed him, and charged him, and said to him: "You shall not take a wife from the daughters of Canaan.
2 "Arise, go to Padan Aram, to the house of Bethuel your mother's father; and take yourself a wife from there of the daughters of Laban your mother's brother.
3 "May God Almighty bless you, And make you fruitful and multiply you, That you may be an assembly of peoples;
4 And give you the blessing of Abraham, To you and your descendants with you, That you may inherit the land In which you are a stranger, Which God gave to Abraham."
5 So Isaac sent Jacob away, and he went to Padan Aram, to Laban the son of Bethuel the Syrian, the brother of Rebekah, the mother of Jacob and Esau.
6 Esau saw that Isaac had blessed Jacob and sent him away to Padan Aram to take himself a wife from there, [and that] as he blessed him he gave him a charge, saying, "You shall not take a wife from the daughters of Canaan,"
7 and that Jacob had obeyed his father and his mother and had gone to Padan Aram.
8 Also Esau saw that the daughters of Canaan did not please his father Isaac.
9 So Esau went to Ishmael and took Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebajoth, to be his wife in addition to the wives he had.
10 Now Jacob went out from Beersheba and went toward Haran.
11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep.
12 Then he dreamed, and behold, a ladder [was] set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13 And behold, the LORD stood above it and said: "I [am] the LORD God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.
14 "Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed.
15 "Behold, I [am] with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you."
16 Then Jacob awoke from his sleep and said, "Surely the LORD is in this place, and I did not know [it."]
17 And he was afraid and said, "How awesome [is] this place! This [is] none other than the house of God, and this [is] the gate of heaven!"
18 Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it.
19 And he called the name of that place Bethel; but the name of that city had been Luz previously.
20 Then Jacob made a vow, saying, "If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on,
21 "so that I come back to my father's house in peace, then the LORD shall be my God.
22 "And this stone which I have set as a pillar shall be God's house, and of all that You give me I will surely give a tenth to You."
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.