« | Genesis 28 | » |
1 SO ISAAC called Jacob and blessed him and commanded him, You shall not marry one of the women of Canaan.
2 Arise, go to Padan-aram, to the house of Bethuel your mother's father, and take from there as a wife one of the daughters of Laban your mother's brother.
3 May God Almighty bless you and make you fruitful and multiply you until you become a group of peoples.
4 May He give the blessing [He gave to] Abraham to you and your descendants with you, that you may inherit the land He gave to Abraham, in which you are a sojourner.
5 Thus Isaac sent Jacob away. He went to Padan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob and Esau's mother.
6 Now Esau saw that Isaac had blessed Jacob and sent him to Padan-aram to take him a wife from there, and that as he blessed him, he gave him a charge, saying, You shall not take a wife of the daughters of Canaan;
7 And that Jacob obeyed his father and his mother and had gone to Padan-aram.
8 Also Esau saw that the daughters of Canaan did not please Isaac his father.
9 So Esau went to Ishmael and took to be his wife, [in addition] to the wives he [already] had, Mahalath daughter of Ishmael, Abraham's son, the sister of Nebaioth.
10 And Jacob left Beersheba and went toward Haran.
11 And he came to a certain place and stayed there overnight, because the sun was set. Taking one of the stones of the place, he put it under his head and lay down there to sleep.
12 And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and the angels of God were ascending and descending on it!
13 And behold, the Lord stood over and beside him and said, I am the Lord, the God of Abraham your father [forefather] and the God of Isaac; I will give to you and to your descendants the land on which you are lying.
14 And your offspring shall be as [countless as] the dust or sand of the ground, and you shall spread abroad to the west and the east and the north and the south; and by you and your Offspring shall all the families of the earth be blessed and bless themselves. [Gen. 12:2-3; 13:16; 22:18; 26:4; Acts 3:25-26; Gal. 3:8, 16.]
15 And behold, I am with you and will keep (watch over you with care, take notice of) you wherever you may go, and I will bring you back to this land; for I will not leave you until I have done all of which I have told you.
16 And Jacob awoke from his sleep and he said, Surely the Lord is in this place and I did not know it.
17 He was afraid and said, How to be feared and reverenced is this place! This is none other than the house of God, and this is the gateway to heaven!
18 And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication].
19 And he named that place Bethel [the house of God]; but the name of that city was Luz at first.
20 Then Jacob made a vow, saying, If God will be with me and will keep me in this way that I go and will give me food to eat and clothing to wear,
21 So that I may come again to my father's house in peace, then the Lord shall be my God;
22 And this stone which I have set up as a pillar (monument) shall be God's house [a sacred place to me], and of all [the increase of possessions] that You give me I will give the tenth to You.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.