« | Genesis 28 | » |
1 And Isaac called Jacob, and blessed him, and ordered him, and said to him, Thou shall not take a wife of the daughters of Canaan.
2 Arise, go to Paddan-aram, to the house of Bethuel thy mother's father, and take thee a wife from there of the daughters of Laban thy mother's brother.
3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou may be a company of peoples,
4 and give thee the blessing of Abraham, to thee, and to thy seed with thee, that thou may inherit the land of thy sojourning, which God gave to Abraham.
5 And Isaac sent Jacob away. And he went to Paddan-aram to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take for him a wife from there, and that as he blessed him he gave him an order, saying, Thou shall not take a wife of the daughters of Canaan,
7 and that Jacob obeyed his father and his mother, and was gone to Paddan-aram.
8 And Esau saw that the daughters of Canaan did not please Isaac his father.
9 And Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.
10 And Jacob went out from Beersheba, and went toward Haran.
11 And he touched upon a certain place, and tarried there all night, because the sun was set. And he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
12 And he dreamed, and, behold, a ladder set up on the earth, and the top of it reached to heaven. And, behold, the agents of God ascending and descending on it.
13 And, behold, LORD stood above it, and said, I am LORD, the God of Abraham thy father, and the God of Isaac. The land on which thou lay, to thee I will give it, and to thy seed.
14 And thy seed shall be as the dust of the earth, and thou shall spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed.
15 And, behold, I am with thee, and will keep thee wherever thou go, and will bring thee again into this land. For I will not leave thee, until I have done that which I have spoken to thee of.
16 And Jacob awoke out of his sleep, and he said, Surely LORD is in this place, and I did not know it.
17 And he was afraid, and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven.
18 And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.
19 And he called the name of that place Bethel, but the name of the city was Luz at first.
20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
21 so that I come again to my father's house in peace, and LORD will be my God,
22 then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shall give me I will surely give the tenth to thee.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.