loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

Genesis 26

»

1 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar, to Abimelech king of the Philistines.

2 And the LORD appeared to him, and said, "Do not go down to Egypt; dwell in the land of which I shall tell you.

3 Sojourn in this land, and I will be with you, and will bless you; for to you and to your descendants I will give all these lands, and I will fulfil the oath which I swore to Abraham your father.

4 I will multiply your descendants as the stars of heaven, and will give to your descendants all these lands; and by your descendants all the nations of the earth shall bless themselves:

5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws."

6 So Isaac dwelt in Gerar.

7 When the men of the place asked him about his wife, he said, "She is my sister"; for he feared to say, "My wife," thinking, "lest the men of the place should kill me for the sake of Rebekah"; because she was fair to look upon.

8 When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac fondling Rebekah his wife.

9 So Abimelech called Isaac, and said, "Behold, she is your wife; how then could you say, `She is my sister'?" Isaac said to him, "Because I thought, `Lest I die because of her.'"

10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us."

11 So Abimelech warned all the people, saying, "Whoever touches this man or his wife shall be put to death."

12 And Isaac sowed in that land, and reaped in the same year a hundredfold. The LORD blessed him,

13 and the man became rich, and gained more and more until he became very wealthy.

14 He had possessions of flocks and herds, and a great household, so that the Philistines envied him.

15 (Now the Philistines had stopped and filled with earth all the wells which his father's servants had dug in the days of Abraham his father.)

16 And Abimelech said to Isaac, "Go away from us; for you are much mightier than we."

17 So Isaac departed from there, and encamped in the valley of Gerar and dwelt there.

18 And Isaac dug again the wells of water which had been dug in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he gave them the names which his father had given them.

19 But when Isaac's servants dug in the valley and found there a well of springing water,

20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water is ours." So he called the name of the well Esek, because they contended with him.

21 Then they dug another well, and they quarreled over that also; so he called its name Sitnah.

22 And he moved from there and dug another well, and over that they did not quarrel; so he called its name Rehoboth, saying, "For now the LORD has made room for us, and we shall be fruitful in the land."

23 From there he went up to Beersheba.

24 And the LORD appeared to him the same night and said, "I am the God of Abraham your father; fear not, for I am with you and will bless you and multiply your descendants for my servant Abraham's sake."

25 So he built an altar there and called upon the name of the LORD, and pitched his tent there. And there Isaac's servants dug a well.

26 Then Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army.

27 Isaac said to them, "Why have you come to me, seeing that you hate me and have sent me away from you?"

28 They said, "We see plainly that the LORD is with you; so we say, let there be an oath between you and us, and let us make a covenant with you,

29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the LORD."

30 So he made them a feast, and they ate and drank.

31 In the morning they rose early and took oath with one another; and Isaac set them on their way, and they departed from him in peace.

32 That same day Isaac's servants came and told him about the well which they had dug, and said to him, "We have found water."

33 He called it Shibah; therefore the name of the city is Beersheba to this day.

34 When Esau was forty years old, he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite;

35 and they made life bitter for Isaac and Rebekah.

Please click here to like our Facebook page.

The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).