« | Genesis 25 | » |
1 Abraham married again, and his new wife was Keturah.
2 She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
3 Jokshan was the father of Sheba and Dedan. Dedan's descendants were the people of Assyria, Letush, and Leum.
4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
5 Abraham left everything he owned to Isaac.
6 But before Abraham died, he did give gifts to the sons of his other wives, then sent them to the East to be away from Isaac.
7 Abraham lived to be one hundred seventy-five years old.
8 He breathed his last breath and died at an old age, after a long and satisfying life.
9 His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron east of Mamre. (Ephron was the son of Zohar the Hittite.)
10 So Abraham was buried with his wife Sarah in the same field that he had bought from the Hittites.
11 After Abraham died, God blessed his son Isaac. Isaac was now living at Beer Lahai Roi.
12 This is the family history of Ishmael, Abraham's son. (Hagar, Sarah's Egyptian servant, was Ishmael's mother.)
13 These are the names of Ishmael's sons in the order they were born: Nebaioth, the first son, then Kedar, Adbeel, Mibsam,
14 Mishma, Dumah, Massa,
15 Hadad, Tema, Jetur, Naphish, and Kedemah.
16 These were Ishmael's sons, and these are the names of the tribal leaders listed according to their settlements and camps.
17 Ishmael lived one hundred thirty-seven years and then breathed his last breath and died.
18 His descendants lived from Havilah to Shur, which is east of Egypt stretching toward Assyria. They often attacked the descendants of his brothers.
19 This is the family history of Isaac. Abraham had a son named Isaac.
20 When Isaac was forty years old, he married Rebekah, who came from Northwest Mesopotamia. She was Bethuel's daughter and the sister of Laban the Aramean.
21 Isaac's wife could not have children, so Isaac prayed to the Lord for her. The Lord heard Isaac's prayer, and Rebekah became pregnant.
22 While she was pregnant, the babies struggled inside her. She asked, "Why is this happening to me?" Then she went to get an answer from the Lord.
23 The Lord said to her, "Two nations are in your body, and two groups of people will be taken from you. One group will be stronger than the other, and the older will serve the younger."
24 When the time came, Rebekah gave birth to twins.
25 The first baby was born red. Since his skin was like a hairy robe, he was named Esau.
26 When the second baby was born, he was holding on to Esau's heel, so that baby was named Jacob. Isaac was sixty years old when they were born.
27 When the boys grew up, Esau became a skilled hunter. He loved to be out in the fields. But Jacob was a quiet man and stayed among the tents.
28 Isaac loved Esau because he hunted the wild animals that Isaac enjoyed eating. But Rebekah loved Jacob.
29 One day Jacob was boiling a pot of vegetable soup. Esau came in from hunting in the fields, weak from hunger.
30 So Esau said to Jacob, "Let me eat some of that red soup, because I am weak with hunger." (That is why people call him Edom.n)
31 But Jacob said, "You must sell me your rights as the firstborn son."
32 Esau said, "I am almost dead from hunger. If I die, all of my father's wealth will not help me."
33 But Jacob said, "First, promise me that you will give it to me." So Esau made a promise to Jacob and sold his part of their father's wealth to Jacob.
34 Then Jacob gave Esau bread and vegetable soup, and he ate and drank, and then left. So Esau showed how little he cared about his rights as the firstborn son.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.