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Genesis 25

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1 ABRAHAM TOOK another wife, and her name was Keturah.

2 And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

3 Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.

4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.

5 And Abraham gave all that he had to Isaac.

6 But to the sons of his concubines [Hagar and Keturah] Abraham gave gifts, and while he was still living he sent them to the east country, away from Isaac his son [of promise].

7 The days of Abraham's life were 175 years.

8 Then Abraham's spirit was released, and he died at a good (ample, full) old age, an old man, satisfied and satiated, and was gathered to his people. [Gen. 15:15.]

9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre,

10 The field which Abraham purchased from the Hittites. There Abraham was buried with Sarah his wife.

11 After the death of Abraham, God blessed his son Isaac, and Isaac dwelt at Beer-lahai-roi [A well to the Living One Who sees me].

12 Now this is the history of the descendants of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.

13 These are the names of the sons of Ishmael, named in the order of their births: Nebaioth, the firstborn of Ishmael, and Kedar, Adbeel, Mibsam,

14 Mishma, Dumah, Massa,

15 Hadad, Tema, Jetur, Naphish, and Kedemah.

16 These are the sons of Ishmael, and these are their names, by their villages and by their encampments (sheepfolds)--twelve princes according to their tribes. [Foretold in Gen. 17:20.]

17 And Ishmael lived 137 years; then his spirit left him, and he died and was gathered to his kindred.

18 And [Ishmael's sons] dwelt from Havilah to Shur, which is before Egypt in the direction of Assyria. [Ishmael] dwelt close [to the lands] of all his brethren.

19 And this is the history of the descendants of Isaac, Abraham's son: Abraham was the father of Isaac.

20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Padan-aram, the sister of Laban the Aramean.

21 And Isaac prayed much to the Lord for his wife because she was unable to bear children; and the Lord granted his prayer, and Rebekah his wife became pregnant.

22 [Two] children struggled together within her; and she said, If it is so [that the Lord has heard our prayer], why am I like this? And she went to inquire of the Lord.

23 The Lord said to her, [The founders of] two nations are in your womb, and the separation of two peoples has begun in your body; the one people shall be stronger than the other, and the elder shall serve the younger.

24 When her days to be delivered were fulfilled, behold, there were twins in her womb.

25 The first came out red all over like a hairy garment, and they named him Esau [hairy].

26 Afterward his brother came forth, and his hand grasped Esau's heel; so he was named Jacob [supplanter]. Isaac was sixty years old when she gave birth to them.

27 When the boys grew up, Esau was a cunning and skilled hunter, a man of the outdoors; but Jacob was a plain and quiet man, dwelling in tents.

28 And Isaac loved [and was partial to] Esau, because he ate of Esau's game; but Rebekah loved Jacob.

29 Jacob was boiling pottage (lentil stew) one day, when Esau came from the field and was faint [with hunger].

30 And Esau said to Jacob, I beg of you, let me have some of that red lentil stew to eat, for I am faint and famished! That is why his name was called Edom [red].

31 Jacob answered, Then sell me today your birthright (the rights of a firstborn).

32 Esau said, See here, I am at the point of death; what good can this birthright do me?

33 Jacob said, Swear to me today [that you are selling it to me]; and he swore to [Jacob] and sold him his birthright.

34 Then Jacob gave Esau bread and stew of lentils, and he ate and drank and rose up and went his way. Thus Esau scorned his birthright as beneath his notice.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.