« | Genesis 23 | » |
1 Sarah lived one hundred and twenty-seven years; [these were] the years of the life of Sarah.
2 So Sarah died in Kirjath Arba (that [is,] Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her.
3 Then Abraham stood up from before his dead, and spoke to the sons of Heth, saying,
4 "I [am] a foreigner and a visitor among you. Give me property for a burial place among you, that I may bury my dead out of my sight."
5 And the sons of Heth answered Abraham, saying to him,
6 "Hear us, my lord: You [are] a mighty prince among us; bury your dead in the choicest of our burial places. None of us will withhold from you his burial place, that you may bury your dead."
7 Then Abraham stood up and bowed himself to the people of the land, the sons of Heth.
8 And he spoke with them, saying, "If it is your wish that I bury my dead out of my sight, hear me, and meet with Ephron the son of Zohar for me,
9 "that he may give me the cave of Machpelah which he has, which [is] at the end of his field. Let him give it to me at the full price, as property for a burial place among you."
10 Now Ephron dwelt among the sons of Heth; and Ephron the Hittite answered Abraham in the presence of the sons of Heth, all who entered at the gate of his city, saying,
11 "No, my lord, hear me: I give you the field and the cave that [is] in it; I give it to you in the presence of the sons of my people. I give it to you. Bury your dead!"
12 Then Abraham bowed himself down before the people of the land;
13 and he spoke to Ephron in the hearing of the people of the land, saying, "If you [will give it,] please hear me. I will give you money for the field; take [it] from me and I will bury my dead there."
14 And Ephron answered Abraham, saying to him,
15 "My lord, listen to me; the land [is worth] four hundred shekels of silver. What [is] that between you and me? So bury your dead."
16 And Abraham listened to Ephron; and Abraham weighed out the silver for Ephron which he had named in the hearing of the sons of Heth, four hundred shekels of silver, currency of the merchants.
17 So the field of Ephron which [was] in Machpelah, which [was] before Mamre, the field and the cave which [was] in it, and all the trees that [were] in the field, which [were] within all the surrounding borders, were deeded
18 to Abraham as a possession in the presence of the sons of Heth, before all who went in at the gate of his city.
19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah, before Mamre (that [is,] Hebron) in the land of Canaan.
20 So the field and the cave that [is] in it were deeded to Abraham by the sons of Heth as property for a burial place.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.