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Genesis 23

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1 SARAH LIVED 127 years; this was the length of the life of Sarah.

2 And Sarah died in Kiriath-arba, that is, Hebron, in the land of Canaan. And Abraham went to mourn for Sarah and to weep for her.

3 And Abraham stood up from before his dead and said to the sons of Heth,

4 I am a stranger and a sojourner with you; give me property for a burial place among you, that I may bury my dead out of my sight.

5 And the Hittites replied to Abraham,

6 Listen to us, my lord; you are a mighty prince among us. Bury your dead in any tomb or grave of ours that you choose; none of us will withhold from you his tomb or hinder you from burying your dead.

7 And Abraham stood up and bowed himself to the people of the land, the Hittites.

8 And he said to them, If you are willing to grant my dead a burial out of my sight, listen to me and ask Ephron son of Zohar for me,

9 That he may give me the cave of Machpelah, which he owns--it is at the end of his field. For the full price let him give it to me here in your presence as a burial place to which I may hold fast among you.

10 Now Ephron was present there among the sons of Heth; so, in the hearing of all who went in at the gate of his city, Ephron the Hittite answered Abraham, saying,

11 No, my lord, hear me; I give you the field, and the cave that is in it I give you. In the presence of the sons of my people I give it to you. Bury your dead.

12 Then Abraham bowed himself down before the people of the land.

13 And he said to Ephron in the presence of the people of the land, But if you will give it, I beg of you, hear me. I will give you the price of the field; accept it from me, and I will bury my dead there.

14 Ephron replied to Abraham, saying,

15 My lord, listen to me. The land is worth 400 shekels of silver; what is that between you and me? So bury your dead.

16 So Abraham listened to what Ephron said and acted upon it. He weighed to Ephron the silver which he had named in the hearing of the Hittites: 400 shekels of silver, according to the weights current among the merchants.

17 So the field of Ephron in Machpelah, which was to the east of Mamre [Hebron]--the field and the cave which was in it, and all the trees that were in the field and in all its borders round about--was made over

18 As a possession to Abraham in the presence of the Hittites, before all who went in at his city gate.

19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre, that is, Hebron, in the land of Canaan.

20 The field and the cave in it were conveyed to Abraham for a permanent burial place by the sons of Heth.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.