« | Genesis 23 | » |
1 And the life of Sarah was a hundred and twenty-seven years. These were the years of the life of Sarah.
2 And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
3 And Abraham rose up from before his dead, and spoke to the sons of Heth, saying,
4 I am a stranger and a sojourner with you. Give me a possession of a burying place with you, that I may bury my dead out of my sight.
5 And the sons of Heth answered Abraham, saying to him,
6 Hear us, my lord. Thou are a prince of God among us. Bury thy dead in our choice sepulchers. None of us shall withhold from thee his sepulcher, but that thou may bury thy dead.
7 And Abraham rose up, and bowed himself to the people of the land, even to the sons of Heth.
8 And he conversed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,
9 that he may give me the cave of Machpelah, which he has, which is in the end of his field. Let him give it to me for the full price in the midst of you for a possession of a burying place.
10 Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the audience of the sons of Heth, even of all who went in at the gate of his city, saying,
11 No, my lord, hear me. I give thee the field. And the cave that is in it, I give it to thee. I give it to thee in the presence of the sons of my people. Bury thy dead.
12 And Abraham bowed himself down before the people of the land.
13 And he spoke to Ephron in the audience of the people of the land, saying, But if thou will, I pray thee, hear me. I will give the price of the field. Take it from me, and I will bury my dead there.
14 And Ephron answered Abraham, saying to him,
15 My lord, hearken to me. A piece of land worth four hundred shekels of silver, what is that between me and thee? Therefore bury thy dead.
16 And Abraham hearkened to Ephron. And Abraham weighed to Ephron the silver that he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
17 So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was in it, and all the trees that were in the field, that were in all the border of it round about, were made sure
18 to Abraham for a possession in the presence of the sons of Heth, before all who went in at the gate of his city.
19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
20 And the field, and the cave that is in it, were made sure to Abraham for a possession of a burying place by the sons of Heth.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.