« | Genesis 22 | » |
1 After these things God tested Abraham, and said to him, "Abraham!" And he said, "Here am I."
2 He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you."
3 So Abraham rose early in the morning, saddled his ass, and took two of his young men with him, and his son Isaac; and he cut the wood for the burnt offering, and arose and went to the place of which God had told him.
4 On the third day Abraham lifted up his eyes and saw the place afar off.
5 Then Abraham said to his young men, "Stay here with the ass; I and the lad will go yonder and worship, and come again to you."
6 And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together.
7 And Isaac said to his father Abraham, "My father!" And he said, "Here am I, my son." He said, "Behold, the fire and the wood; but where is the lamb for a burnt offering?"
8 Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they went both of them together.
9 When they came to the place of which God had told him, Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood.
10 Then Abraham put forth his hand, and took the knife to slay his son.
11 But the angel of the LORD called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here am I."
12 He said, "Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me."
13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns; and Abraham went and took the ram, and offered it up as a burnt offering instead of his son.
14 So Abraham called the name of that place The LORD will provide; as it is said to this day, "On the mount of the LORD it shall be provided."
15 And the angel of the LORD called to Abraham a second time from heaven,
16 and said, "By myself I have sworn, says the LORD, because you have done this, and have not withheld your son, your only son,
17 I will indeed bless you, and I will multiply your descendants as the stars of heaven and as the sand which is on the seashore. And your descendants shall possess the gate of their enemies,
18 and by your descendants shall all the nations of the earth bless themselves, because you have obeyed my voice."
19 So Abraham returned to his young men, and they arose and went together to Beersheba; and Abraham dwelt at Beersheba.
20 Now after these things it was told Abraham, "Behold, Milcah also has borne children to your brother Nahor:
21 Uz the first-born, Buz his brother, Kemuel the father of Aram,
22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel."
23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).