« | Genesis 22 | » |
1 Some time later, God tested Abraham's faith. "Abraham!" God called."Yes," he replied. "Here I am."
2 "Take your son, your only son-- yes, Isaac, whom you love so much-- and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you."
3 The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about.
4 On the third day of their journey, Abraham looked up and saw the place in the distance.
5 "Stay here with the donkey," Abraham told the servants. "The boy and I will travel a little farther. We will worship there, and then we will come right back."
6 So Abraham placed the wood for the burnt offering on Isaac's shoulders, while he himself carried the fire and the knife. As the two of them walked on together,
7 Isaac turned to Abraham and said, "Father?" "Yes, my son?" Abraham replied."We have the fire and the wood," the boy said, "but where is the sheep for the burnt offering?"
8 "God will provide a sheep for the burnt offering, my son," Abraham answered. And they both walked on together.
9 When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood.
10 And Abraham picked up the knife to kill his son as a sacrifice.
11 At that moment the angel of the LORD called to him from heaven, "Abraham! Abraham!" "Yes," Abraham replied. "Here I am!"
12 "Don't lay a hand on the boy!" the angel said. "Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son."
13 Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son.
14 Abraham named the place Yahweh-Yireh (which means "the LORD will provide"). To this day, people still use that name as a proverb: "On the mountain of the LORD it will be provided."
15 Then the angel of the LORD called again to Abraham from heaven.
16 "This is what the LORD says: Because you have obeyed me and have not withheld even your son, your only son, I swear by my own name that
17 I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies.
18 And through your descendants all the nations of the earth will be blessed-- all because you have obeyed me."
19 Then they returned to the servants and traveled back to Beersheba, where Abraham continued to live.
20 Soon after this, Abraham heard that Milcah, his brother Nahor's wife, had borne Nahor eight sons.
21 The oldest was named Uz, the next oldest was Buz, followed by Kemuel (the ancestor of the Arameans),
22 Kesed, Hazo, Pildash, Jidlaph, and Bethuel.
23 (Bethuel became the father of Rebekah.) In addition to these eight sons from Milcah,
24 Nahor had four other children from his concubine Reumah. Their names were Tebah, Gaham, Tahash, and Maacah.
The New Living Translation (NLT)
The New Living Translation (NLT) is a modern English translation of the Bible that aims to make the Scriptures accessible and engaging for contemporary readers. First published in 1996 by Tyndale House Publishers, the NLT was conceived as an effort to create a translation that combines both accuracy and readability. Unlike many other translations that focus on a word-for-word rendering of the original texts, the NLT employs a thought-for-thought translation philosophy, also known as dynamic equivalence. This approach prioritizes conveying the meaning and message of the original texts in a way that is natural and understandable in modern English.
One of the defining features of the NLT is its commitment to clarity and simplicity. The translators, a team of over 90 evangelical scholars, aimed to create a text that would be approachable for a wide audience, including those who may find traditional translations challenging to read. The NLT’s language is contemporary and conversational, making it particularly effective for public reading, teaching, and personal study. This emphasis on readability helps ensure that the profound messages of the Bible are easily grasped and retained by readers from various backgrounds and levels of biblical knowledge.
The NLT also incorporates a rich array of study aids designed to enhance the reader’s understanding of the biblical text. These include book introductions, footnotes, cross-references, and explanatory notes that provide historical, cultural, and theological context. These features are particularly useful for readers who seek a deeper comprehension of the Scriptures and their application to modern life. The translation also includes clear and concise headings that help guide readers through the narrative and thematic structure of each book, making it easier to follow and comprehend the overall message.
Despite its many strengths, the New Living Translation has faced some criticism, particularly from those who favor more literal translations. Critics argue that the dynamic equivalence approach, while making the text more readable, can sometimes result in a loss of the precise nuances and literary qualities of the original languages. Some scholars believe that certain theological concepts might be oversimplified in the process of making the text more accessible. Nevertheless, the NLT remains one of the most popular and widely used translations today, valued for its readability, clarity, and ability to convey the timeless truths of the Bible in a way that resonates with contemporary readers.