« | Genesis 22 | » |
1 After these things God tested Abraham's faith. God said to him, "Abraham!" And he answered, "Here I am."
2 Then God said, "Take your only son, Isaac, the son you love, and go to the land of Moriah. Kill him there and offer him as a whole burnt offering on one of the mountains I will tell you about."
3 Abraham got up early in the morning and saddled his donkey. He took Isaac and two servants with him. After he cut the wood for the sacrifice, they went to the place God had told them to go.
4 On the third day Abraham looked up and saw the place in the distance.
5 He said to his servants, "Stay here with the donkey. My son and I will go over there and worship, and then we will come back to you."
6 Abraham took the wood for the sacrifice and gave it to his son to carry, but he himself took the knife and the fire. So he and his son went on together.
7 Isaac said to his father Abraham, "Father!" Abraham answered, "Yes, my son." Isaac said, "We have the fire and the wood, but where is the lamb we will burn as a sacrifice?"
8 Abraham answered, "God will give us the lamb for the sacrifice, my son." So Abraham and his son went on together
9 and came to the place God had told him about. Abraham built an altar there. He laid the wood on it and then tied up his son Isaac and laid him on the wood on the altar.
10 Then Abraham took his knife and was about to kill his son.
11 But the angel of the Lord called to him from heaven and said, "Abraham! Abraham!" Abraham answered, "Yes."
12 The angel said, "Don't kill your son or hurt him in any way. Now I can see that you trust God and that you have not kept your son, your only son, from me."
13 Then Abraham looked up and saw a male sheep caught in a bush by its horns. So Abraham went and took the sheep and killed it. He offered it as a whole burnt offering to God, and his son was saved.
14 So Abraham named that place The Lord Provides. Even today people say, "On the mountain of the Lord it will be provided."
15 The angel of the Lord called to Abraham from heaven a second time
16 and said, "The Lord says, 'Because you did not keep back your son, your only son, from me, I make you this promise by my own name:
17 I will surely bless you and give you many descendants. They will be as many as the stars in the sky and the sand on the seashore, and they will capture the cities of their enemies.
18 Through your descendants all the nations on the earth will be blessed, because you obeyed me.'"
19 Then Abraham returned to his servants. They all traveled back to Beersheba, and Abraham stayed there.
20 After these things happened, someone told Abraham: "Your brother Nahor and his wife Milcah have children now.
21 The first son is Uz, and the second is Buz. The third son is Kemuel (the father of Aram).
22 Then there are Kesed, Hazo, Pildash, Jidlaph, and Bethuel."
23 Bethuel became the father of Rebekah. Milcah was the mother of these eight sons, and Nahor, Abraham's brother, was the father.
24 Also Nahor had four other sons by his slave woman Reumah. Their names were Tebah, Gaham, Tahash, and Maacah.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.