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Genesis 22

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1 And it happened after these things that God tested Abraham, and said to him, Abraham! And he said, Behold me.

2 And He said, Take now your son, your only one, Isaac, whom you love. And go into the land of Moriah, and offer him there for a burnt offering upon one of the mountains which I will name to you.

3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son. And he split the wood for the burnt offering, and rose up and went to the place of which God had told him.

4 Then on the third day, Abraham lifted up his eyes and saw the place afar off.

5 And Abraham said to his young men, You stay here with the ass. And I and the boy will go on to this way and worship, and come again to you.

6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took the fire in his hand, and a knife. And they both went together.

7 And Isaac spoke to Abraham his father and said, My father. And he said, Here am I, my son. And he said, Behold the fire and the wood. But where is the lamb for a burnt offering?

8 And Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they both went together.

9 And they came to the place which God had told him of. And Abraham built an altar there and laid the wood in order. And he bound his son Isaac and laid him on the altar, on the wood.

10 And Abraham stretched out his hand and took the knife to slay his son.

11 And the Angel of Jehovah called to him from the heavens and said, Abraham! Abraham! And he said, Here am I.

12 And He said, Do not lay your hand on the lad, nor do anything to him. For now I know that you fear God, since you have not withheld your son, your only one, from Me.

13 And Abraham lifted up his eyes, and looked. And, behold, a ram behind him was entangled in a thicket by its horns. And Abraham went and took the ram and offered it up for a burnt offering instead of his son.

14 And Abraham called the name of that place Jehovah Will See; so that it is said until this day, In the mount of Jehovah it will be seen.

15 And the Angel of Jehovah called to Abraham out of the heavens the second time,

16 and said, I have sworn by Myself, says Jehovah; because you have done this thing, and have not withheld your son, your only one;

17 that in blessing I will bless you, and in multiplying I will multiply your seed like the stars of the heavens, and as the sand which is upon the seashore. And your Seed shall possess the gate of His enemies.

18 And in your Seed shall all the nations of the earth be blessed, because you have obeyed My voice.

19 Abraham returned to his young men, and they rose up and went together to Beer-sheba. And Abraham lived at Beer-sheba.

20 And it happened after these things that it was told Abraham, saying, Behold Milcah! She also has borne children to your brother Nahor:

21 Huz his first-born, and Buz his brother, and Kemuel the father of Aram,

22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel fathered Rebekah. These eight Milcah bore to Nahor, Abraham's brother.

24 And his concubine, named Reumah, she also bore Tebah, and Gaham, and Thahash, and Maachah.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.