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Genesis 21

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1 THE LORD visited Sarah as He had said, and the Lord did for her as He had promised.

2 For Sarah became pregnant and bore Abraham a son in his old age, at the set time God had told him.

3 Abraham named his son whom Sarah bore to him Isaac [laughter].

4 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.

5 Abraham was a hundred years old when Isaac was born.

6 And Sarah said, God has made me to laugh; all who hear will laugh with me.

7 And she said, Who would have said to Abraham that Sarah would nurse children at the breast? For I have borne him a son in his old age! [Heb. 11:12.]

8 And the child grew and was weaned, and Abraham made a great feast the same day that Isaac was weaned.

9 Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac].

10 Therefore she said to Abraham, Cast out this bondwoman and her son, for the son of this bondwoman shall not be an heir with my son Isaac. [Gal. 4:28-31.]

11 And the thing was very grievous (serious, evil) in Abraham's sight on account of his son [Ishmael].

12 God said to Abraham, Do not let it seem grievous and evil to you because of the youth and your bondwoman; in all that Sarah has said to you, do what she asks, for in Isaac shall your posterity be called. [Rom. 9:7.]

13 And I will make a nation of the son of the bondwoman also, because he is your offspring.

14 So Abraham rose early in the morning and took bread and a bottle of water and gave them to Hagar, putting them on her shoulders, and he sent her and the youth away. And she wandered on [aimlessly] and lost her way in the wilderness of Beersheba.

15 When the water in the bottle was all gone, Hagar caused the youth to lie down under one of the shrubs.

16 Then she went and sat down opposite him a good way off, about a bowshot, for she said, Let me not see the death of the lad. And as she sat down opposite him, he lifted up his voice and wept and she raised her voice and wept.

17 And God heard the voice of the youth, and the angel of God called to Hagar out of heaven and said to her, What troubles you, Hagar? Fear not, for God has heard the voice of the youth where he is.

18 Arise, raise up the youth and support him with your hand, for I intend to make him a great nation.

19 Then God opened her eyes and she saw a well of water; and she went and filled the [empty] bottle with water and caused the youth to drink.

20 And God was with the youth, and he developed; and he dwelt in the wilderness and became an archer.

21 He dwelt in the Wilderness of Paran; and his mother took a wife for him out of the land of Egypt.

22 At that time Abimelech and Phicol the commander of his army said to Abraham, God is with you in everything you do.

23 So now, swear to me here by God that you will not deal falsely with me or with my son or with my posterity; but as I have dealt with you kindly, you will do the same with me and with the land in which you have sojourned.

24 And Abraham said, I will swear.

25 When Abraham complained to and reasoned with Abimelech about a well of water [Abimelech's] servants had violently seized,

26 Abimelech said, I know not who did this thing; you did not tell me, and I did not hear of it until today.

27 So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a league or covenant.

28 Abraham set apart seven ewe lambs of the flock,

29 And Abimelech said to Abraham, What do these seven ewe lambs which you have set apart mean?

30 He said, You are to accept these seven ewe lambs from me as a witness for me that I dug this well.

31 Therefore that place was called Beersheba [well of the oath], because there both parties swore an oath.

32 Thus they made a covenant at Beersheba; then Abimelech and Phicol the commander of his army returned to the land of the Philistines.

33 Abraham planted a tamarisk tree in Beersheba and called there on the name of the Lord, the Eternal God.

34 And Abraham sojourned in Philistia many days.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.