« | Genesis 2 | » |
1 And the heavens and the earth were finished, and all the host of them.
2 And on the seventh day God finished his work which he had made, and he rested on the seventh day from all his work which he had made.
3 And God blessed the seventh day, and hallowed it, because in it he rested from all his work which God had created and made.
4 These are the generations of the heavens and of the earth when they were created, in the day that LORD God made earth and heaven.
5 And no plant of the field was yet in the earth, and no herb of the field had yet sprung up, for LORD God had not caused it to rain upon the earth. And there was not a man to till the ground,
6 but there went up a mist from the earth, and watered the whole face of the ground.
7 And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.
8 And LORD God planted a garden eastward, in Eden, and there he put the man whom he had formed.
9 And out of the ground LORD God made to grow every tree that is pleasant to the sight, and good for food, also the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.
10 And a river went out of Eden to water the garden, and from there it was divided, and became four heads.
11 The name of the first is Pishon. That is it which encompasses the whole land of Havilah, where there is gold.
12 And the gold of that land is good. There is bdellium and the onyx stone.
13 And the name of the second river is Gihon. The same is it which encompasses the whole land of Cush.
14 And the name of the third river is Hiddekel Tigris. That is it which goes in front of Assyria. And the fourth river is the Euphrates.
15 And LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16 And LORD God commanded the man, saying, Of every tree of the garden thou may freely eat,
17 but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
18 And LORD God said, It is not good that the man should be alone, I will make a help meet for him.
19 And out of the ground LORD God formed every beast of the field, and every bird of the heavens, and brought them to the man to see what he would call them, and whatever the man called every living creature, that was the name of it.
20 And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field, but for man there was not found a help meet for him.
21 And LORD God caused a deep sleep to fall upon the man, and he slept. And God took one of his ribs, and closed up the flesh in place of it.
22 And the rib, which LORD God had taken from the man, he made a woman, and brought her to the man.
23 And the man said, This is now bone of my bones, and flesh of my flesh. She shall be called Woman, because she was taken out of Man.
24 Therefore a man shall leave his father and his mother, and shall cling to his wife, and the two shall be one flesh.
25 And they were both naked, the man and his wife, and were not ashamed.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.