« | Genesis 18 | » |
1 And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day.
2 He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth,
3 and said, "My lord, if I have found favor in your sight, do not pass by your servant.
4 Let a little water be brought, and wash your feet, and rest yourselves under the tree,
5 while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on -- since you have come to your servant." So they said, "Do as you have said."
6 And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of fine meal, knead it, and make cakes."
7 And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.
8 Then he took curds, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree while they ate.
9 They said to him, "Where is Sarah your wife?" And he said, "She is in the tent."
10 The LORD said, "I will surely return to you in the spring, and Sarah your wife shall have a son." And Sarah was listening at the tent door behind him.
11 Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women.
12 So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?"
13 The LORD said to Abraham, "Why did Sarah laugh, and say, `Shall I indeed bear a child, now that I am old?'
14 Is anything too hard for the LORD? At the appointed time I will return to you, in the spring, and Sarah shall have a son."
15 But Sarah denied, saying, "I did not laugh"; for she was afraid. He said, "No, but you did laugh."
16 Then the men set out from there, and they looked toward Sodom; and Abraham went with them to set them on their way.
17 The LORD said, "Shall I hide from Abraham what I am about to do,
18 seeing that Abraham shall become a great and mighty nation, and all the nations of the earth shall bless themselves by him?
19 No, for I have chosen him, that he may charge his children and his household after him to keep the way of the LORD by doing righteousness and justice; so that the LORD may bring to Abraham what he has promised him."
20 Then the LORD said, "Because the outcry against Sodom and Gomorrah is great and their sin is very grave,
21 I will go down to see whether they have done altogether according to the outcry which has come to me; and if not, I will know."
22 So the men turned from there, and went toward Sodom; but Abraham still stood before the LORD.
23 Then Abraham drew near, and said, "Wilt thou indeed destroy the righteous with the wicked?
24 Suppose there are fifty righteous within the city; wilt thou then destroy the place and not spare it for the fifty righteous who are in it?
25 Far be it from thee to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from thee! Shall not the Judge of all the earth do right?"
26 And the LORD said, "If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake."
27 Abraham answered, "Behold, I have taken upon myself to speak to the Lord, I who am but dust and ashes.
28 Suppose five of the fifty righteous are lacking? Wilt thou destroy the whole city for lack of five?" And he said, "I will not destroy it if I find forty-five there."
29 Again he spoke to him, and said, "Suppose forty are found there." He answered, "For the sake of forty I will not do it."
30 Then he said, "Oh let not the Lord be angry, and I will speak. Suppose thirty are found there." He answered, "I will not do it, if I find thirty there."
31 He said, "Behold, I have taken upon myself to speak to the Lord. Suppose twenty are found there." He answered, "For the sake of twenty I will not destroy it."
32 Then he said, "Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there." He answered, "For the sake of ten I will not destroy it."
33 And the LORD went his way, when he had finished speaking to Abraham; and Abraham returned to his place.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).