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Genesis 18

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1 NOW THE Lord appeared to Abraham by the oaks or terebinths of Mamre; as he sat at the door of his tent in the heat of the day,

2 He lifted up his eyes and looked, and behold, three men stood at a little distance from him. He ran from the tent door to meet them and bowed himself to the ground

3 And said, My lord, if now I have found favor in your sight, do not pass by your servant, I beg of you.

4 Let a little water be brought, and you may wash your feet and recline and rest yourselves under the tree.

5 And I will bring a morsel (mouthful) of bread to refresh and sustain your hearts before you go on further--for that is why you have come to your servant. And they replied, Do as you have said.

6 So Abraham hastened into the tent to Sarah and said, Quickly get ready three measures of fine meal, knead it, and bake cakes.

7 And Abraham ran to the herd and brought a calf tender and good and gave it to the young man [to butcher]; then he [Abraham] hastened to prepare it.

8 And he took curds and milk and the calf which he had made ready, and set it before [the men]; and he stood by them under the tree while they ate.

9 And they said to him, Where is Sarah your wife? And he said, [She is here] in the tent.

10 [The Lord] said, I will surely return to you when the season comes round, and behold, Sarah your wife will have a son. And Sarah was listening and heard it at the tent door which was behind Him. [Rom. 9:9-12.]

11 Now Abraham and Sarah were old, well advanced in years; it had ceased to be with Sarah as with [young] women. [She was past the age of childbearing].

12 Therefore Sarah laughed to herself, saying, After I have become aged shall I have pleasure and delight, my lord (husband), being old also? [I Pet. 3:6.]

13 And the Lord asked Abraham, Why did Sarah laugh, saying, Shall I really bear a child when I am so old?

14 Is anything too hard or too wonderful for the Lord? At the appointed time, when the season [for her delivery] comes around, I will return to you and Sarah shall have borne a son. [Matt. 19:26.]

15 Then Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh.

16 The men rose up from there and faced toward Sodom, and Abraham went with them to bring them on the way.

17 And the Lord said, Shall I hide from Abraham [My friend and servant] what I am going to do, [Gal. 3:8.]

18 Since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed through him and shall bless themselves by him? [Gen. 12:2-3.]

19 For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.

20 And the Lord said, Because the shriek [of the sins] of Sodom and Gomorrah is great and their sin is exceedingly grievous,

21 I will go down now and see whether they have done altogether [as vilely and wickedly] as is the cry of it which has come to Me; and if not, I will know.

22 Now the [two] men turned from there and went toward Sodom, but Abraham still stood before the Lord.

23 And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked?

24 Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it?

25 Far be it from You to do such a thing--to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously?

26 And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake.

27 Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord.

28 If five of the fifty righteous should be lacking--will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it.

29 And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake.

30 Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there.

31 And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake.

32 And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

33 And the Lord went His way when He had finished speaking with Abraham, and Abraham returned to his place.

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The Amplified Bible (AMP)

The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.