« | Genesis 17 | » |
1 WHEN ABRAM was ninety-nine years old, the Lord appeared to him and said, I am the Almighty God; walk and live habitually before Me and be perfect (blameless, wholehearted, complete).
2 And I will make My covenant (solemn pledge) between Me and you and will multiply you exceedingly.
3 Then Abram fell on his face, and God said to him,
4 As for Me, behold, My covenant (solemn pledge) is with you, and you shall be the father of many nations.
5 Nor shall your name any longer be Abram [high, exalted father]; but your name shall be Abraham [father of a multitude], for I have made you the father of many nations.
6 And I will make you exceedingly fruitful and I will make nations of you, and kings will come from you.
7 And I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting, solemn pledge, to be a God to you and to your posterity after you. [Gal. 3:16.]
8 And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God. [Acts 7:5.]
9 And God said to Abraham, As for you, you shall therefore keep My covenant, you and your descendants after you throughout their generations.
10 This is My covenant, which you shall keep, between Me and you and your posterity after you: Every male among you shall be circumcised.
11 And you shall circumcise the flesh of your foreskin, and it shall be a token or sign of the covenant (the promise or pledge) between Me and you.
12 He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring.
13 He that is born in your house and he that is bought with your money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant.
14 And the male who is not circumcised, that soul shall be cut off from his people; he has broken My covenant.
15 And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be.
16 And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her.
17 Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son?
18 And [he] said to God, Oh, that Ishmael might live before You!
19 But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him.
20 And as for Ishmael, I have heard and heeded you: behold, I will bless him and will make him fruitful and will multiply him exceedingly; He will be the father of twelve princes, and I will make him a great nation. [Fulfilled in Gen. 25:12-18.]
21 But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year.
22 And God stopped talking with him and went up from Abraham.
23 And Abraham took Ishmael his son and all who were born in his house and all who were bought with his money, every male among [those] of Abraham's house, and circumcised [them] the very same day, as God had said to him.
24 And Abraham was ninety-nine years old when he was circumcised.
25 And Ishmael his son was thirteen years old when he was circumcised.
26 On the very same day Abraham was circumcised, and Ishmael his son as well.
27 And all the men of his house, both those born in the house and those bought with money from a foreigner, were circumcised along with him.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.