« | Genesis 15 | » |
1 After these things, the word of the Lord came to Abram in a vision, saying, Have no fear, Abram: I will keep you safe, and great will be your reward.
2 And Abram said, What will you give me? for I have no child and this Eliezer of Damascus will have all my wealth after me.
3 And Abram said, You have given me no child, and a servant in my house will get the heritage.
4 Then said the Lord, This man will not get the heritage, but a son of your body will have your property after you.
5 And he took him out into the open air, and said to him, Let your eyes be lifted to heaven, and see if the stars may be numbered; even so will your seed be.
6 And he had faith in the Lord, and it was put to his account as righteousness.
7 And he said to him, I am the Lord, who took you from Ur of the Chaldees, to give you this land for your heritage.
8 And he said, O Lord God, how may I be certain that it will be mine?
9 And he said, Take a young cow of three years old, and a she-goat of three years old, and a sheep of three years old, and a dove and a young pigeon.
10 All these he took, cutting them in two and putting one half opposite the other, but not cutting the birds in two.
11 And evil birds came down on the bodies, but Abram sent them away.
12 Now when the sun was going down, a deep sleep came on Abram, and a dark cloud of fear.
13 And he said to Abram, Truly, your seed will be living in a land which is not theirs, as servants to a people who will be cruel to them for four hundred years;
14 But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth.
15 As for you, you will go to your fathers in peace; at the end of a long life you will be put in your last resting-place.
16 And in the fourth generation they will come back here; for at present the sin of the Amorite is not full.
17 Then when the sun went down and it was dark, he saw a smoking fire and a flaming light which went between the parts of the bodies.
18 In that day the Lord made an agreement with Abram, and said, To your seed have I given this land from the river of Egypt to the great river, the river Euphrates:
19 The Kenite, the Kenizzite, and the Kadmonite,
20 And the Hittite, and the Perizzite, and the Rephaim,
21 And the Amorite, and the Canaanite, and the Girgashite, and the Jebusite.
The Bible in Basic English (BBE)
The Bible in Basic English (BBE) is a translation of the Bible that aims to make the scriptures accessible to people with limited English proficiency. Completed in 1941 by Professor Samuel Henry Hooke and a team of scholars, the BBE utilizes a simplified vocabulary of approximately 1,000 basic English words, along with additional words necessary to maintain the integrity of the biblical text. This approach ensures that the translation is easily understandable while still conveying the core messages and teachings of the Bible.
One of the defining features of the BBE is its commitment to simplicity and clarity. By using a restricted vocabulary and straightforward sentence structures, the BBE makes it easier for readers to grasp the fundamental ideas of the scriptures without being hindered by complex language. This makes the BBE particularly valuable for non-native English speakers, children, and individuals with limited literacy skills. The translation aims to break down language barriers, allowing a broader audience to engage with Bible teachings.
Despite its simplified language, the BBE strives to remain faithful to the original Hebrew, Aramaic, and Greek texts. The translators worked carefully to ensure that the essential meanings and theological concepts were preserved, even as they adapted the language to be more accessible. This balance of simplicity and fidelity to the original texts helps maintain the Bible’ s depth and spiritual richness while making it more approachable. The BBE’ s emphasis on clarity without sacrificing essential meaning has made it a useful tool for teaching and evangelism.
However, the BBE has faced some criticism, particularly from scholars and theologians who argue that the simplification process may lead to the loss of some nuances and deeper meanings present in the original languages. Some feel that the restricted vocabulary can oversimplify complex theological concepts, potentially limiting the reader’ s understanding of the full depth of the scriptures. Despite these criticisms, the Bible in Basic English remains a valuable resource for those seeking an easily understandable version of the Bible, providing a bridge for many to access the timeless messages contained within the holy scriptures.