« | Genesis 12 | » |
1 The LORD had said to Abram, "Go from your country, your people and your father's household to the land I will show you.
2 "I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.
3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you."
4 So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran.
5 He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.
6 Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land.
7 The LORD appeared to Abram and said, "To your offspring I will give this land." So he built an altar there to the LORD, who had appeared to him.
8 From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
9 Then Abram set out and continued toward the Negev.
10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe.
11 As he was about to enter Egypt, he said to his wife Sarai, "I know what a beautiful woman you are.
12 When the Egyptians see you, they will say, 'This is his wife.' Then they will kill me but will let you live.
13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you."
14 When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman.
15 And when Pharaoh's officials saw her, they praised her to Pharaoh, and she was taken into his palace.
16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, male and female servants, and camels.
17 But the LORD inflicted serious diseases on Pharaoh and his household because of Abram's wife Sarai.
18 So Pharaoh summoned Abram. "What have you done to me?" he said. "Why didn't you tell me she was your wife?
19 Why did you say, 'She is my sister,' so that I took her to be my wife? Now then, here is your wife. Take her and go!"
20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.