« | Genesis 12 | » |
1 Now the LORD said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you.
2 And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.
3 I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves."
4 So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran.
5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions which they had gathered, and the persons that they had gotten in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan,
6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.
7 Then the LORD appeared to Abram, and said, "To your descendants I will give this land." So he built there an altar to the LORD, who had appeared to him.
8 Thence he removed to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD.
9 And Abram journeyed on, still going toward the Negeb.
10 Now there was a famine in the land. So Abram went down to Egypt to sojourn there, for the famine was severe in the land.
11 When he was about to enter Egypt, he said to Sarai his wife, "I know that you are a woman beautiful to behold;
12 and when the Egyptians see you, they will say, `This is his wife'; then they will kill me, but they will let you live.
13 Say you are my sister, that it may go well with me because of you, and that my life may be spared on your account."
14 When Abram entered Egypt the Egyptians saw that the woman was very beautiful.
15 And when the princes of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh's house.
16 And for her sake he dealt well with Abram; and he had sheep, oxen, he-asses, menservants, maidservants, she-asses, and camels.
17 But the LORD afflicted Pharaoh and his house with great plagues because of Sarai, Abram's wife.
18 So Pharaoh called Abram, and said, "What is this you have done to me? Why did you not tell me that she was your wife?
19 Why did you say, `She is my sister,' so that I took her for my wife? Now then, here is your wife, take her, and be gone."
20 And Pharaoh gave men orders concerning him; and they set him on the way, with his wife and all that he had.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).