« | Genesis 10 | » |
1 THIS IS the history of the generations (descendants) of the sons of Noah, Shem, Ham, and Japheth. The sons born to them after the flood were:
2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.
5 From these the coastland peoples spread. [These are the sons of Japheth] in their lands, each with his own language, by their families within their nations.
6 The sons of Ham: Cush, Egypt [Mizraim], Put, and Canaan.
7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah: Sheba and Dedan.
8 Cush became the father of Nimrod; he was the first to be a mighty man on the earth.
9 He was a mighty hunter before the Lord; therefore it is said, Like Nimrod, a mighty hunter before the Lord.
10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar [in Babylonia].
11 Out of the land he [Nimrod] went forth into Assyria and built Nineveh, Rehoboth-Ir, Calah,
12 And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city.
13 And Egypt [Mizraim] became the father of Ludim, Anamim, Lehabim, Naphtuhim,
14 Pathrusim, Casluhim (from whom came the Philistines), and Caphtorim.
15 Canaan became the father of Sidon his firstborn, Heth [the Hittites],
16 The Jebusites, the Amorites, the Girgashites,
17 The Hivites, the Arkites, the Sinites,
18 The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad
19 And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 These are the sons of Ham by their families, their languages, their lands, and their nations.
21 To Shem also, the younger brother of Japheth and the ancestor of all the children of Eber [including the Hebrews], children were born.
22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
23 The sons of Aram: Uz, Hul, Gether, and Mash.
24 Arpachshad became the father of Shelah; and Shelah became the father of Eber.
25 To Eber were born two sons: the name of one was Peleg [division], because [the inhabitants of] the earth were divided up in his days; and his brother's name was Joktan.
26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
27 Hadoram, Uzal, Diklah,
28 Obal, Abimael, Sheba,
29 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
30 The territory in which they lived extended from Mesha as one goes toward Sephar to the hill country of the east.
31 These are Shem's descendants by their families, their languages, their lands, and their nations.
32 These are the families of the sons of Noah, according to their generations, within their nations; and from these the nations spread abroad on the earth after the flood. [Acts 17:26.]
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.