« | Galatians 5 | » |
1 For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.
2 Listen! I, Paul, am telling you that if you let yourselves be circumcised, Christ will be of no benefit to you.
3 Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law.
4 You who want to be justified by the law have cut yourselves off from Christ; you have fallen away from grace.
5 For through the Spirit, by faith, we eagerly wait for the hope of righteousness.
6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love.
7 You were running well; who prevented you from obeying the truth?
8 Such persuasion does not come from the one who calls you.
9 A little yeast leavens the whole batch of dough.
10 I am confident about you in the Lord that you will not think otherwise. But whoever it is that is confusing you will pay the penalty.
11 But my friends, why am I still being persecuted if I am still preaching circumcision? In that case the offense of the cross has been removed.
12 I wish those who unsettle you would castrate themselves!
13 For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.
14 For the whole law is summed up in a single commandment, "You shall love your neighbor as yourself."
15 If, however, you bite and devour one another, take care that you are not consumed by one another.
16 Live by the Spirit, I say, and do not gratify the desires of the flesh.
17 For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want.
18 But if you are led by the Spirit, you are not subject to the law.
19 Now the works of the flesh are obvious: fornication, impurity, licentiousness,
20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions,
21 envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.
22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,
23 gentleness, and self-control. There is no law against such things.
24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also be guided by the Spirit.
26 Let us not become conceited, competing against one another, envying one another.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.