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Galatians 5

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1 Stand fast therefore in the liberty with which Christ has made us free, and do not again be held with the yoke of bondage.

2 Behold, I, Paul, say to you that if you are circumcised, Christ shall profit you nothing.

3 For I testify again to every man that is circumcised, that he is a debtor to do all the Law,

4 you who are justified by Law are deprived of all effect from Christ; you fell from grace.

5 For we through the Spirit wait for the hope of righteousness out of faith.

6 For in Christ Jesus neither circumcision nor uncircumcision has any strength, but faith working through love.

7 You were running well. Who hindered you that you do not obey the truth?

8 This persuasion is not from Him who calls you.

9 A little leaven leavens all the lump.

10 I have confidence in you in the Lord, that you will think nothing else, but that he troubling you shall bear the judgment, whoever he may be.

11 And I, brothers, if I yet proclaim circumcision, why am I still persecuted? Then the offense of the Cross has ceased.

12 I wish that those causing you to doubt will cut themselves off.

13 For, brothers, you were called to liberty. Only do not use the liberty for an opening to the flesh, but by love serve one another.

14 For all the Law is fulfilled in one word, even in this, "You shall love your neighbor as yourself."

15 But if you bite and devour one another, take heed that you are not consumed by one another.

16 I say, then, Walk in the Spirit and you shall not fulfill the lusts of the flesh.

17 For the flesh lusts against the Spirit, and the Spirit against the flesh. And these are contrary to one another; lest whatever you may will, these things you do.

18 But if you are led by the Spirit, you are not under law.

19 Now the works of the flesh are clearly revealed, which are: adultery, fornication, uncleanness, lustfulness,

20 idolatry, sorcery, hatreds, fightings, jealousies, angers, rivalries, divisions, heresies,

21 envyings, murders, drunkennesses, revelings, and things like these; of which I tell you before, as I also said before, that they who do such things shall not inherit the kingdom of God.

22 But the fruit of the Spirit is: love, joy, peace, long-suffering, kindness, goodness, faith,

23 meekness, self-control; against such things there is no law.

24 But those belonging to Christ have crucified the flesh with its passions and lusts.

25 If we live in the Spirit, let us also walk in the Spirit.

26 Let us not become glory-seeking, provoking one another, envying one another.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.