« | Galatians 3 | » |
1 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified!
2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?
3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh?
4 Did you experience so much for nothing?-- if it really was for nothing.
5 Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?
6 Just as Abraham "believed God, and it was reckoned to him as righteousness,"
7 so, you see, those who believe are the descendants of Abraham.
8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, "All the Gentiles shall be blessed in you."
9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse; for it is written, "Cursed is everyone who does not observe and obey all the things written in the book of the law."
11 Now it is evident that no one is justified before God by the law; for "The one who is righteous will live by faith."
12 But the law does not rest on faith; on the contrary, "Whoever does the works of the law will live by them."
13 Christ redeemed us from the curse of the law by becoming a curse for us-- for it is written, "Cursed is everyone who hangs on a tree"--
14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
15 Brothers and sisters, I give an example from daily life: once a person's will has been ratified, no one adds to it or annuls it.
16 Now the promises were made to Abraham and to his offspring; it does not say, "And to offsprings," as of many; but it says, "And to your offspring," that is, to one person, who is Christ.
17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.
18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.
19 Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator.
20 Now a mediator involves more than one party; but God is one.
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.
22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed.
24 Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith.
25 But now that faith has come, we are no longer subject to a disciplinarian,
26 for in Christ Jesus you are all children of God through faith.
27 As many of you as were baptized into Christ have clothed yourselves with Christ.
28 There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
29 And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.