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Ezra 9

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1 And at the end of these things, the rulers came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the people of the lands. But they are doing according to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2 For they have taken of their daughters for themselves and for their sons. So the holy seed has mixed themselves with the people of those lands. Yes, the hand of the leaders and overseers has been chief in this sin.

3 And when I heard this thing, I tore my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down stricken dumb.

4 Then everyone who trembled at the words of the God of Israel was gathered to me, because of the sin of those who had been exiled. And I remained dumb until the evening sacrifice.

5 And at the evening sacrifice I rose up from my affliction. And tearing my garment and my mantle, I fell on my knees and spread out my hands to Jehovah my God.

6 And I said, O my God, I am ashamed and blush to lift up my face to You, my God. For our iniquities have increased over our heads, and our guiltiness has grown up to the heavens.

7 Since the days of our fathers we have been in a great sin until this day. And for our iniquities we, our kings, our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to shame of face, as it is this day.

8 And now for a little time grace has been shown from Jehovah our God, to leave us a remnant to escape and to give us a nail in His holy place, so that our God may enlighten our eyes and give us a little life in our bondage.

9 For we were slaves, yet our God has not left us in our bondage, but has given mercy to us in the sight of the kings of Persia, to give us some life, to set up the house of our God, and to repair its waste, and to give us a wall in Judah and in Jerusalem.

10 And now, O our God, what shall we say after this? For we have forsaken Your commandments

11 which You commanded by Your servants the prophets, saying, The land into which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations which have filled it from one end to the other with their uncleanness.

12 And now do not give your daughters to their sons, nor take their daughters to your sons, nor seek their peace or their wealth forever, so that you may be strong and eat the good of the land and leave it for an inheritance to your sons forever.

13 And after all that has come on us for our evil deeds and for our great sin, since You our God have punished us less than our iniquities deserve, and have given us such an escape as this,

14 should we again break Your commandments and join hands with the people of these abominations? Would You not be angry with us until You had crushed us, until there is no remnant nor survivor?

15 O Jehovah, the God of Israel, You are righteous. For we are left a remnant that has escaped, as today. Behold, we are before You in our sins, for we cannot stand before You because of this.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.