loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

Ezra 8

»

1 These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylonia, in the reign of Artaxerxes the king:

2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush,

3 of the sons of Shecaniah. Of the sons of Parosh, Zechariah, with whom were registered one hundred and fifty men.

4 Of the sons of Pahathmoab, Eliehoenai the son of Zerahiah, and with him two hundred men.

5 Of the sons of Zattu, Shecaniah the son of Jahaziel, and with him three hundred men.

6 Of the sons of Adin, Ebed the son of Jonathan, and with him fifty men.

7 Of the sons of Elam, Jeshaiah the son of Athaliah, and with him seventy men.

8 Of the sons of Shephatiah, Zebadiah the son of Michael, and with him eighty men.

9 Of the sons of Joab, Obadiah the son of Jehiel, and with him two hundred and eighteen men.

10 Of the sons of Bani, Shelomith the son of Josiphiah, and with him a hundred and sixty men.

11 Of the sons of Bebai, Zechariah, the son of Bebai, and with him twenty-eight men.

12 Of the sons of Azgad, Johanan the son of Hakkatan, and with him a hundred and ten men.

13 Of the sons of Adonikam, those who came later, their names being Eliphelet, Jeuel, and Shemaiah, and with them sixty men.

14 Of the sons of Bigvai, Uthai and Zaccur, and with them seventy men.

15 I gathered them to the river that runs to Ahava, and there we encamped three days. As I reviewed the people and the priests, I found there none of the sons of Levi.

16 Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leading men, and for Joiarib and Elnathan, who were men of insight,

17 and sent them to Iddo, the leading man at the place Casiphia, telling them what to say to Iddo and his brethren the temple servants at the place Casiphia, namely, to send us ministers for the house of our God.

18 And by the good hand of our God upon us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebiah with his sons and kinsmen, eighteen;

19 also Hashabiah and with him Jeshaiah of the sons of Merari, with his kinsmen and their sons, twenty;

20 besides two hundred and twenty of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.

21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a straight way for ourselves, our children, and all our goods.

22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way; since we had told the king, "The hand of our God is for good upon all that seek him, and the power of his wrath is against all that forsake him."

23 So we fasted and besought our God for this, and he listened to our entreaty.

24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them.

25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God which the king and his counselors and his lords and all Israel there present had offered;

26 I weighed out into their hand six hundred and fifty talents of silver, and silver vessels worth a hundred talents, and a hundred talents of gold,

27 twenty bowls of gold worth a thousand darics, and two vessels of fine bright bronze as precious as gold.

28 And I said to them, "You are holy to the LORD, and the vessels are holy; and the silver and the gold are a freewill offering to the LORD, the God of your fathers.

29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the LORD."

30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God.

31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem; the hand of our God was upon us, and he delivered us from the hand of the enemy and from ambushes by the way.

32 We came to Jerusalem, and there we remained three days.

33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui.

34 The whole was counted and weighed, and the weight of everything was recorded.

35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve he-goats; all this was a burnt offering to the LORD.

36 They also delivered the king's commissions to the king's satraps and to the governors of the province Beyond the River; and they aided the people and the house of God.

Please click here to like our Facebook page.

The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).