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Ezra 7

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1 And after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

2 the son of Shallum, the son of Zadok, the son of Ahitub,

3 the son of Amariah, the son of Azariah, the son of Meraioth,

4 the son of Zerahiah, the son of Uzzi, the son of Bukki,

5 the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest,

6 this Ezra went up from Babylon. And he was a ready scribe in the Law of Moses, which Jehovah, the God of Israel had given. And the king granted him all he asked, according to the hand of Jehovah his God on him.

7 And there went up some of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the temple slaves, to Jerusalem in the seventh year of Artaxerxes the king.

8 And he came to Jerusalem in the fifth month, in the seventh year of the king.

9 For on the first of the first month he began to go up from Babylon, and on the first of the fifth month he came to Jerusalem, according to the good hand of his God on him.

10 For Ezra had prepared his heart to seek the Law of Jehovah, and to do it, and to teach statutes and judgments in Israel.

11 And this is the copy of the letter which King Artaxerxes gave to Ezra the scribe, a scribe of the words of the commandments of Jehovah, and of His statutes to Israel.

12 Artaxerxes, king of kings, to Ezra the priest, a scribe of the Law of the God of Heaven, perfect peace, and now:

13 From me was made a decree that everyone of the people of Israel, and their priests and Levites in my kingdom, who desire of their own free will to go up to Jerusalem, go with you;

14 since you have been sent by the king, and by his seven counselors to ask about Judah and Jerusalem, according to the Law of your God in your hand;

15 and to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, whose house is in Jerusalem,

16 and all the silver and gold which you can find in all the province of Babylon, with the free will offering of the people and of the priests, offering willingly for the house of their God in Jerusalem.

17 Before all of this, you shall diligently buy with this money, bulls, rams, lambs, with their food offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem.

18 And whatever shall seem good to you and to your brothers to do with the rest of the silver and the gold, do that after the will of your God.

19 Also the vessels which are given you for the service of the house of your God, deliver them before the God of Jerusalem.

20 And whatever more shall be needful for the house of God, which you shall have need to give, give it out of the king's treasure house.

21 And I, Artaxerxes the king, make a decree to all the treasurers who are Beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of Heaven, shall ask of you, it shall be done exactly,

22 to a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without saying.

23 Whatever is commanded by the God of Heaven, let it be carefully done for the house of the God of Heaven, for why should there be wrath against the realm of the king and his sons?

24 Also, we notify you, that in regard to any of the priests and the Levites, singers, gatekeepers, temple slaves, or ministers of this house of God, it shall not be lawful to impose toll, taxes, or custom on them.

25 And now, Ezra, after the wisdom of your God that is in your hand, set officers and judges who may judge all the people who are Beyond the River, all who know the Laws of your God; and teach them who do not know.

26 And whoever will not do the Law of your God, and the law of the king, let judgment be executed speedily on him, whether it is to death, or to exile, or to confiscation of goods, or imprisonment.

27 Blessed be Jehovah, the God of our fathers, who has put this in the king's heart, to beautify the house of Jehovah in Jerusalem,

28 and has extended mercy before the king and his counselors and before all the king's mighty princes. And I was made strong as the hand of Jehovah my God was on me, and I gathered out of Israel chief men to go up with me.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.