« | Ezra 5 | » |
1 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them.
2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God which is in Jerusalem; and with them were the prophets of God, helping them.
3 At the same time Tattenai the governor of the province Beyond the River and Shetharbozenai and their associates came to them and spoke to them thus, "Who gave you a decree to build this house and to finish this structure?"
4 They also asked them this, "What are the names of the men who are building this building?"
5 But the eye of their God was upon the elders of the Jews, and they did not stop them till a report should reach Darius and then answer be returned by letter concerning it.
6 The copy of the letter which Tattenai the governor of the province Beyond the River and Shetharbozenai and his associates the governors who were in the province Beyond the River sent to Darius the king;
7 they sent him a report, in which was written as follows: "To Darius the king, all peace.
8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls; this work goes on diligently and prospers in their hands.
9 Then we asked those elders and spoke to them thus, `Who gave you a decree to build this house and to finish this structure?'
10 We also asked them their names, for your information, that we might write down the names of the men at their head.
11 And this was their reply to us: `We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished.
12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia.
13 However in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt.
14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;
15 and he said to him, "Take these vessels, go and put them in the temple which is in Jerusalem, and let the house of God be rebuilt on its site."
16 Then this Sheshbazzar came and laid the foundations of the house of God which is in Jerusalem; and from that time until now it has been in building, and it is not yet finished.'
17 Therefore, if it seem good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).