« | Ezra 3 | » |
1 When the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man in Jerusalem.
2 Then Jozadak's son Jeshua and his brothers the religious leaders, and Shealtiel's son Zerubbabel and his brothers, built the altar of the God of Israel, to give burnt gifts on it. They did this as it is written in the Law of Moses, the man of God.
3 So they set up the altar in its place, for they were afraid because of the peoples of the lands. On it they gave burnt gifts in worship to the Lord morning and evening.
4 They kept the Special Supper of Tents, as it is written. They gave the right number of burnt gifts every day by the Law, as was needed for each day.
5 After that they gave the gifts to be burned day and night and for the new moons, and for all the special times of the Lord, and the gifts from every one who brought a free-will gift to the Lord.
6 From the first day of the seventh month they began to give burnt gifts to the Lord. But the house of the Lord had not begun to be built.
7 So they gave money to the men who worked with stone and wood. They gave food, drink and oil to the Sidonians and Tyrians so the cedar wood could be brought from Lebanon to the sea at Joppa, as King Cyrus of Persia had allowed them.
8 In the second month of the second year of their coming to the house of God at Jerusalem, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the religious leaders and Levites, and all who returned from Babylon to Jerusalem, began the work. And they chose the Levites from twenty years old and older to watch over the work of the Lord's house.
9 Then Jeshua with his sons and brothers, Kadmiel and his sons, the sons of Judah, and the sons of Henadad with their sons and brothers the Levites, together watched over the workmen in the house of God.
10 When the builders had begun building the house of the Lord, the religious leaders stood in their religious clothing blowing horns. The Levites, the sons of Asaph, stood with brass noise-makers. And they praised the Lord, as they had been told by King David of Israel.
11 They sang, praising and giving thanks to the Lord, saying, "For He is good, for His loving-kindness is upon Israel forever." All the people called out with a loud voice when they praised the Lord because the work on the house of the Lord had begun.
12 But many of the religious leaders and Levites and heads of the family groups were old men who had seen the first house of the Lord. And they cried with a loud voice when the work of this house was begun in front of their eyes. But many called out for joy in a loud voice.
13 The people could not tell the difference between the sound of joy and the sound of crying. For the people called out with a loud voice, and the sound was heard far away.
The New Life Version (NLV)
The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.
A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.
The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.
However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.