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Ezra 3

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1 And when the seventh month had come, and the sons of Israel were in the cities, the people gathered themselves as one man to Jerusalem.

2 And Jeshua the son of Jozadak stood up, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers. And they built the altar of the God of Israel in order to offer burnt offerings on it, as it is written in the Law of Moses the man of God.

3 And they set the altar on its bases, for fear was on them because of the people of those countries. And they offered burnt offerings on it to Jehovah, burnt offerings both morning and evening.

4 And they kept the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required.

5 And afterward they offered the continual burnt offering, both of the new moons and of all the set feasts of Jehovah that were set apart, and of everyone who willingly offered a freewill offering to Jehovah.

6 From the first day of the seventh month they began to offer burnt offerings to Jehovah. But the foundation of the temple of Jehovah was not laid.

7 They gave silver also to the masons and to the carpenters. And they gave meat and drink and oil to the people of Sidon and to the people of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant which they had from Cyrus king of Persia.

8 And in the second year of their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all they who had come out of the captivity to Jerusalem, began. And they chose the Levites, from twenty years old and upward, to set forward the work of the house of Jehovah.

9 And Jeshua stood up together with his sons and his brothers, Kadmiel and his sons, the sons of Judah, to set forward the workmen in the house of God the sons of Henadad, with their sons and their brothers the Levites.

10 And when the builders laid the foundation of the temple of Jehovah, they set the priests in their robes with trumpets, and the Levites the sons of Asaph with cymbals, to praise Jehovah, according to David king of Israel.

11 And they sang, praising and giving thanks to Jehovah, because He is good, for His mercy endures forever toward Israel. And all the people shouted with a great shout when they praised Jehovah, because the foundation of the house of Jehovah was laid.

12 But many of the priests and Levites and chief of the fathers, ancient men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. And many shouted aloud for joy

13 so that the people could not tell the noise of the shout of joy from the noise of the weeping of the people. For the people shouted with a loud shout, and the noise was heard afar off.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.