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Ezra 10

1 While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him out of Israel; for the people wept bitterly.

2 And Shecaniah the son of Jehiel, of the sons of Elam, addressed Ezra: "We have broken faith with our God and have married foreign women from the peoples of the land, but even now there is hope for Israel in spite of this.

3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God; and let it be done according to the law.

4 Arise, for it is your task, and we are with you; be strong and do it."

5 Then Ezra arose and made the leading priests and Levites and all Israel take oath that they would do as had been said. So they took the oath.

6 Then Ezra withdrew from before the house of God, and went to the chamber of Jehohanan the son of Eliashib, where he spent the night, neither eating bread nor drinking water; for he was mourning over the faithlessness of the exiles.

7 And a proclamation was made throughout Judah and Jerusalem to all the returned exiles that they should assemble at Jerusalem,

8 and that if any one did not come within three days, by order of the officials and the elders all his property should be forfeited, and he himself banned from the congregation of the exiles.

9 Then all the men of Judah and Benjamin assembled at Jerusalem within the three days; it was the ninth month, on the twentieth day of the month. And all the people sat in the open square before the house of God, trembling because of this matter and because of the heavy rain.

10 And Ezra the priest stood up and said to them, "You have trespassed and married foreign women, and so increased the guilt of Israel.

11 Now then make confession to the LORD the God of your fathers, and do his will; separate yourselves from the peoples of the land and from the foreign wives."

12 Then all the assembly answered with a loud voice, "It is so; we must do as you have said.

13 But the people are many, and it is a time of heavy rain; we cannot stand in the open. Nor is this a work for one day or for two; for we have greatly transgressed in this matter.

14 Let our officials stand for the whole assembly; let all in our cities who have taken foreign wives come at appointed times, and with them the elders and judges of every city, till the fierce wrath of our God over this matter be averted from us."

15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, and Meshullum and Shabbethai the Levite supported them.

16 Then the returned exiles did so. Ezra the priest selected men, heads of fathers' houses, according to their fathers' houses, each of them designated by name. On the first day of the tenth month they sat down to examine the matter;

17 and by the first day of the first month they had come to the end of all the men who had married foreign women.

18 Of the sons of the priests who had married foreign women were found Maaseiah, Eliezer, Jarib, and Gedaliah, of the sons of Jeshua the son of Jozadak and his brethren.

19 They pledged themselves to put away their wives, and their guilt offering was a ram of the flock for their guilt.

20 Of the sons of Immer: Hanani and Zebadiah.

21 Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.

24 Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.

25 And of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Hashabiah, and Benaiah.

26 Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 Of the sons of Bebai were Jehohanan, Hananiah, Zabbai, and Athlai.

29 Of the sons of Bani were Meshullum, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

30 Of the sons of Pahathmoab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

31 Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,

32 Benjamin, Malluch, and Shemariah.

33 Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

34 Of the sons of Bani: Maadai, Amram, Uel,

35 Benaiah, Bedeiah, Cheluhi,

36 Vaniah, Meremoth, Eliashib,

37 Mattaniah, Mattenai, Jaasu.

38 Of the sons of Binnui: Shimei,

39 Shelemiah, Nathan, Adaiah,

40 Machnadebai, Shashai, Sharai,

41 Azarel, Shelemiah, Shemariah,

42 Shallum, Amariah, and Joseph.

43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44 All these had married foreign women, and they put them away with their children.

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).