« | Ezra 10 |
1 And when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there gathered to him out of Israel a very great congregation of men and women and children, for the people wept with a great weeping.
2 And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have sinned against our God and have taken strange women from the people of the land. Yet now there is hope in Israel concerning this thing.
3 And now let us make a covenant with our God to put away all the women, and such as have been born of them, according to the counsel of the Lord, and of those who tremble at the commandment of our God. And let it be done according to the Law.
4 Arise, for this matter belongs to you. We also will be with you. Be of good courage and act.
5 Then Ezra arose and made the chief priests, the Levites, and all Israel to swear that they should do according to this word. And they swore.
6 Then Ezra rose up from before the house of God and went into the room of Johanan the son of Eliashib. And he went there, and he ate no bread nor drank water. For he mourned because of the sin of those who had been exiled.
7 And they made a proclamation throughout Judah and Jerusalem to all the sons of the captivity, to gather themselves to Jerusalem,
8 and that who ever would not come within three days, according to the advice of the rulers and the elders, all he owned would be lost, and he himself separated from the congregation of the exiles.
9 Then all the men of Judah and Benjamin gathered themselves to Jerusalem within three days. It was the ninth month, on the twentieth of the month. And all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
10 And Ezra the priest stood up and said to them, You have sinned, and have taken strange women to increase the sin of Israel.
11 And now confess to Jehovah, the God of your fathers, and do His pleasure. And separate yourselves from the people of the land, and from the strange women.
12 Then all the congregation answered and said with a loud voice, As you have said, so we must do.
13 But the people are many, and it is a time of much rain, and we are not able to stand outside. And the work is not of one or two days. For we who have sinned in this thing are many.
14 And let our rulers of all the congregation stand, and let all those who have taken strange women in our cities, come at a set time, and with them the elders of every city and its judges, until the fierce wrath of our God for this matter has turned from us.
15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah made a stand against this. And Meshullam and Shabbethai the Levite supported them.
16 And the sons of the captivity did so. And Ezra the priest, with certain heads of the fathers, after the house of their fathers, and all of them by names, were separated. And they sat down in the first day of the tenth month to examine the matter.
17 And they made an end with all the men who had taken strange women by the first day of the first month.
18 And among the sons of the priests, these were found who had taken strange women: From the sons of Jeshua the son of Jozadak and his brothers were Maaseiah, and Eliezer, and Jarib, and Gedaliah.
19 And they gave their hands that they would put away their women. And being guilty, they offered a ram of the flock for their sin.
20 And from the sons of Immer were Hanani and Zebadiah.
21 And from the sons of Harim were Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
22 And from the sons of Pashur were Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
23 And from the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita,) Pethahiah, Judah, and Eliezer.
24 And from the singers: Eliashib; and from the gatekeepers, Shallum and Telem and Uri.
25 And from Israel: From the sons of Parosh, Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah and Benaiah.
26 And from the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
27 And from the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
28 And from the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
29 And from the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
30 And from the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
31 And from the sons of Harim: Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,
32 Benjamin, Malluch, Shemariah.
33 From the sons of Hashum: Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, Shimei.
34 From the sons of Bani: Maadai, Amram, and Uel,
35 Benaiah, Bedeiah, Chelluh,
36 Vaniah, Meremoth, Eliashib,
37 Mattaniah, Mattenai, and Jaasau,
38 and Bani, and Binnui, Shimei,
39 and Shelemiah, Nathan, and Adaiah,
40 Machnadebai, Shashai, Sharai,
41 Azareel, and Shelemiah, Shemariah,
42 Shallum, Amariah, Joseph.
43 From the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.
44 All these had taken strange women. And many of them had women by whom they had sons.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
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