« | Ezekiel 9 | » |
1 After that, I heard the LORD shout, "Come to Jerusalem, you men chosen to destroy the city. And bring your weapons!"
2 I saw six men come through the north gate of the temple, each one holding a deadly weapon. A seventh man dressed in a linen robe was with them, and he was carrying things to write with. The men went into the temple and stood by the bronze altar.
3 The brightness of God's glory then left its place above the statues of the winged creatures inside the temple and moved to the entrance. The LORD said to the man in the linen robe,
4 "Walk through the city of Jerusalem and mark the forehead of anyone who is truly upset and sad about the disgusting things that are being done here."
5 He turned to the other six men and said, "Follow him and put to death everyone who doesn't have a mark on their forehead. Show no mercy or pity! Kill men and women, parents and children. Begin here at my temple and be sure not to harm those who are marked." The men immediately killed the leaders who were standing there.
6 (SEE 9:5)
7 Then the LORD said, "Pollute the temple by piling the dead bodies in the courtyards. Now get busy!" They left and started killing the people of Jerusalem.
8 I was then alone, so I bowed down and cried out to the LORD, "Why are you doing this? Are you so angry at the people of Jerusalem that everyone must die?"
9 The LORD answered, "The people of Israel and Judah have done horrible things. Their country is filled with murderers, and Jerusalem itself is filled with violence. They think that I have deserted them, and that I can't see what they are doing.
10 And so I will not have pity on them or forgive them. They will be punished for what they have done."
11 Just then, the man in the linen robe returned and said, "I have done what you commanded."
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.