« | Ezekiel 9 | » |
1 Then he cried in my ears with a loud voice, saying, Cause ye those who have charge over the city to draw near, each man with his destroying weapon in his hand.
2 And, behold, six men came from the way of the upper gate, which lays toward the north, each man with his slaughter weapon in his hand, and one man in the midst of them clothed in linen, with a writer's case by his side. And they went in, and stood beside the brazen altar.
3 And the glory of the God of Israel went up from the cherub, upon which it was, to the threshold of the house, and he called to the man clothed in linen who had the writer's case by his side.
4 And LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men who sigh and who cry over all the abominations that are done in the midst of it.
5 And to the others he said in my hearing, Go ye through the city after him, and smite. Let not your eye spare, nor have ye pity.
6 Kill utterly the old man, the young man, and the virgin, and little sons, and women, but come not near any man upon whom is the mark. And begin at my sanctuary. Then they began at the old men who were before the house.
7 And he said to them, Defile the house, and fill the courts with the slain. Go ye forth. And they went forth, and smote in the city.
8 And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah lord LORD! Will thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem?
9 Then he said to me, The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perverseness. For they say, LORD has forsaken the land, and LORD does not see.
10 And as for me also, my eye shall not spare, nor will I have pity, but I will bring their way upon their head.
11 And, behold, the man clothed in linen, who had the writing case by his side, reported the matter, saying, I have done as thou have commanded me.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.