« | Ezekiel 8 | » |
1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of lord LORD fell there upon me.
2 Then I beheld, and, lo, a likeness as the appearance of fire, from the appearance of his loins and downward, fire, and from his loins and upward, as the appearance of brightness, as it were glowing metal.
3 And he put forth the form of a hand, and took me by a lock of my head. And the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north, where the seat of the image of jealousy was, which provokes to jealousy.
4 And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.
5 Then he said to me, Son of man, lift up thine eyes now the way toward the north. So I lifted up my eyes the way toward the north, and, behold, northward of the gate of the altar was this image of jealousy in the entry.
6 And he said to me, Son of man, see thou what they do, even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But thou shall again see yet other great abominations.
7 And he brought me to the door of the court. And when I looked, behold, a hole in the wall.
8 Then he said to me, Son of man, dig now in the wall. And when I had dug in the wall, behold, a door.
9 And he said to me, Go in, and see the wicked abominations that they do here.
10 So I went in and saw, and, behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.
11 And there stood before them seventy men of the elders of the house of Israel. And in the midst of them stood Jaazaniah the son of Shaphan, each man with his censer in his hand, and the odor of the cloud of incense went up.
12 Then he said to me, Son of man, have thou seen what the elders of the house of Israel do in the dark, each man in his chambers of imagery? For they say, LORD does not see us. LORD has forsaken the land.
13 He also said to me, Thou shall again see yet other great abominations which they do.
14 Then he brought me to the door of the gate of LORD's house which was toward the north. And, behold, there sat the women weeping for Tammuz.
15 Then he said to me, Have thou seen this, O son of man? Thou shall again see yet greater abominations than these.
16 And he brought me into the inner court of LORD's house. And, behold, at the door of the temple of LORD, between the porch and the altar, were about twenty-five men with their backs toward the temple of LORD, and their faces toward the east, and they were worshipping the sun toward the east.
17 Then he said to me, Have thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger. And, lo, they put the branch to their nose.
18 Therefore I will also deal in wrath. My eye shall not spare, nor will I have pity. And though they cry in my ears with a loud voice, yet I will not hear them.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.