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Ezekiel 48

1 "These are the tribes: "Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.

2 "Asher: one portion, bordering Dan from east to west.

3 "Naphtali: one portion, bordering Asher from east to west.

4 "Manasseh: one portion, bordering Naphtali from east to west.

5 "Ephraim: one portion, bordering Manasseh from east to west.

6 "Reuben: one portion, bordering Ephraim from east to west.

7 "Judah: one portion, bordering Reuben from east to west.

8 "Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center.

9 The consecrated area reserved for GOD is to be seven miles long and a little less than three miles wide.

10 "This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of GOD will be at the center.

11 This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn't get off track as the Levites did when Israel wandered off the main road.

12 This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.

13 "The Levites get a section equal in size to that of the priests, roughly seven by three miles.

14 They are not permitted to sell or trade any of it. It's the choice part of the land, to say nothing of being holy to GOD.

15 "What's left of the 'sacred square'--each side measures out at seven miles by a mile and a half--is for ordinary use: the city and its buildings with open country around it, but the city at the center.

16 The north, south, east, and west sides of the city are each about a mile and a half in length.

17 A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides.

18 The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city.

19 Workers from all the tribes of Israel will serve as field hands to farm the land.

20 "This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a 'holy square,' which includes the part set aside for the city.

21 "The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the 'holy square,' belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the 'sacred square' with its Temple at the center.

22 The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The 'sacred square' is flanked east and west by the prince's land and bordered on the north and south by the territories of Judah and Benjamin respectively.

23 "And then the rest of the tribes: "Benjamin: one portion, stretching from the eastern to the western boundary.

24 "Simeon: one portion, bordering Benjamin from east to west.

25 "Issachar: one portion, bordering Simeon from east to west.

26 "Zebulun: one portion, bordering Issachar from east to west.

27 "Gad: one portion, bordering Zebulun from east to west.

28 "The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.

29 "This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions." Decree of GOD, the Master.

30 "These are the gates of the city. On the north side, which is 2,250 yards long

31 (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.

32 "On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Benjamin, the gate of Dan.

33 "On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.

34 "On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.

35 "The four sides of the city measure to a total of nearly six miles. "From now on the name of the city will be YAHWEH-SHAMMAH: "GOD-IS-THERE."

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.