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Ezekiel 47

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1 Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east, for the front of the temple faced east; the water was flowing from under the right side of the temple, south of the altar.

2 He brought me out by way of the north gate, and led me around on the outside to the outer gateway that faces east; and there was water, running out on the right side.

3 And when the man went out to the east with the line in his hand, he measured one thousand cubits, and he brought me through the waters; the water [came up to my] ankles.

4 Again he measured one thousand and brought me through the waters; the water [came up to my] knees. Again he measured one thousand and brought me through; the water [came up to my] waist.

5 Again he measured one thousand, [and it was] a river that I could not cross; for the water was too deep, water in which one must swim, a river that could not be crossed.

6 He said to me, "Son of man, have you seen [this?"] Then he brought me and returned me to the bank of the river.

7 When I returned, there, along the bank of the river, [were] very many trees on one side and the other.

8 Then he said to me: "This water flows toward the eastern region, goes down into the valley, and enters the sea. [When it] reaches the sea, [its] waters are healed.

9 "And it shall be [that] every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes.

10 "It shall be [that] fishermen will stand by it from En Gedi to En Eglaim; they will be [places] for spreading their nets. Their fish will be of the same kinds as the fish of the Great Sea, exceedingly many.

11 "But its swamps and marshes will not be healed; they will be given over to salt.

12 "Along the bank of the river, on this side and that, will grow all [kinds of] trees used for food; their leaves will not wither, and their fruit will not fail. They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine."

13 Thus says the Lord GOD: "These [are] the borders by which you shall divide the land as an inheritance among the twelve tribes of Israel. Joseph [shall have two] portions.

14 "You shall inherit it equally with one another; for I raised My hand in an oath to give it to your fathers, and this land shall fall to you as your inheritance.

15 "This [shall be] the border of the land on the north: from the Great Sea, [by] the road to Hethlon, as one goes to Zedad,

16 "Hamath, Berothah, Sibraim (which [is] between the border of Damascus and the border of Hamath), to Hazar Hatticon (which [is] on the border of Hauran).

17 "Thus the boundary shall be from the Sea to Hazar Enan, the border of Damascus; and as for the north, northward, it is the border of Hamath. [This is] the north side.

18 "On the east side you shall mark out the border from between Hauran and Damascus, and between Gilead and the land of Israel, along the Jordan, and along the eastern side of the sea. [This is] the east side.

19 "The south side, toward the South, [shall be] from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea. [This is] the south side, toward the South.

20 "The west side [shall be] the Great Sea, from the [southern] boundary until one comes to a point opposite Hamath. This [is] the west side.

21 " Thus you shall divide this land among yourselves according to the tribes of Israel.

22 "It shall be that you will divide it by lot as an inheritance for yourselves, and for the strangers who dwell among you and who bear children among you. They shall be to you as native-born among the children of Israel; they shall have an inheritance with you among the tribes of Israel.

23 "And it shall be [that] in whatever tribe the stranger dwells, there you shall give [him] his inheritance," says the Lord GOD.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.