« | Ezekiel 46 | » |
1 "'This is what the Lord God says: The east gate of the inner courtyard will stay shut on the six working days, but it will be opened on the Sabbath day and on the day of the New Moon.
2 The ruler will enter from outside through the porch of the gateway and stand by the gatepost, while the priests offer the ruler's burnt offering and fellowship offering. The ruler will worship at the entrance of the gateway, and then he will go out. But the gate will not be shut until evening.
3 The people of the land will worship at the entrance of that gateway in the presence of the Lord on the Sabbaths and New Moons.
4 This is the burnt offering the ruler will offer to the Lord on the Sabbath day: six male lambs that have nothing wrong with them and a male sheep that has nothing wrong with it.
5 He must give a half-bushel grain offering with the male sheep, but he may give as much grain offering with the lambs as he pleases. He must also give a gallon of olive oil for each half bushel of grain.
6 On the day of the New Moon he must offer a young bull that has nothing wrong with it. He must also offer six lambs and a male sheep that have nothing wrong with them.
7 The ruler must give a half-bushel grain offering with the bull and one-half bushel with the male sheep. With the lambs, he may give as much grain as he pleases. But he must give a gallon of olive oil for each half bushel of grain.
8 When the ruler enters, he must go in through the porch of the gateway, and he must go out the same way.
9 "'When the people of the land come into the Lord's presence at the special feasts, those who enter through the north gate to worship must go out through the south gate. Those who enter through the south gate must go out through the north gate. They must not return the same way they entered; everyone must go out the opposite way.
10 The ruler will go in with the people when they go in and go out with them when they go out.
11 "'At the feasts and regular times of worship one-half bushel of grain must be offered with a young bull, and one-half bushel of grain must be offered with a male sheep. But with an offering of lambs, the ruler may give as much grain as he pleases. He should give a gallon of olive oil for each half bushel of grain.
12 The ruler may give an offering as a special gift to the Lord; it may be a burnt offering or fellowship offering. When he gives it to the Lord, the inner east gate is to be opened for him. He must offer his burnt offering or his fellowship offering as he does on the Sabbath day. Then he will go out, and the gate will be shut after he has left.
13 "'Every day you will give a year-old lamb that has nothing wrong with it for a burnt offering to the Lord. Do it every morning.
14 Also, you must offer a grain offering with the lamb every morning. For this you will give three and one-third quarts of grain and one and one-third quarts of olive oil, to make the fine flour moist, as a grain offering to the Lord. This is a rule that must be kept from now on.
15 So you must always give the lamb, together with the grain offering and the olive oil, every morning as a burnt offering.
16 "'This is what the Lord God says: If the ruler gives a gift from his land to any of his sons, that land will belong to the son and then to the son's children. It is their property passed down from their family.
17 But if the ruler gives a gift from his land to any of his servants, that land will belong to the servant only until the year of freedom. Then the land will go back to the ruler. Only the ruler's sons may keep a gift of land from the ruler.
18 The ruler must not take any of the people's land, forcing them out of their land. He must give his sons some of his own land so my people will not be scattered out of their own land.'"
19 The man led me through the entrance at the side of the gateway to the priests' holy rooms that face north. There I saw a place at the west end.
20 The man said to me, "This is where the priests will boil the meat of the penalty offering and sin offering and bake the grain offering. Then they will not need to bring these holy offerings into the outer courtyard, because that would hurt the people."
21 Then the man brought me out into the outer courtyard and led me to its four corners. In each corner of the courtyard was a smaller courtyard.
22 Small courtyards were in the four corners of the courtyard. Each small courtyard was the same size, seventy feet long and fifty-two and one-half feet wide.
23 A stone wall was around each of the four small courtyards, and places for cooking were built in each of the stone walls.
24 The man said to me, "These are the kitchens where those who work in the Temple will boil the sacrifices offered by the people."
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.