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Ezekiel 45

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1 MOREOVER, WHEN you shall divide the land by apportioned and assigned lots for inheritance, you shall set apart as an offering to the Lord a portion of the land to be used for holy purposes. The length shall be 25,000 cubits, and the breadth 20,000. It shall be holy (set apart and consecrated to sacred use) in its every area. [Ezek. 48:9, 12, 13.]

2 Of this there shall belong to the sanctuary a square plot 500 by 500, and 50 cubits for the open space around it.

3 And in this sacred section you shall measure off a portion 25,000 cubits in length and 10,000 cubits in breadth. And in it shall be the sanctuary which is most holy.

4 It is a holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord; and it shall be a place for their houses and a holy place (set apart as sacred) for the sanctuary.

5 And another portion of land, 25,000 cubits long and 10,000 cubits wide, shall also be for the Levites, the ministers of the temple, and they shall possess it as a place in which to live.

6 And you shall appoint for the possession of the city an area of 5,000 cubits wide and 25,000 cubits long, along beside the portion set aside as a holy section. It shall belong to the whole house of Israel.

7 And to the prince shall belong the land on the one side and on the other side of the portion set aside as a holy section and the property of the city, in front of the holy section and the property of the city, from the west side westward and from the east side eastward; and the length shall be answerable to that of one of the tribal portions and parallel to it from the western boundary to the eastern boundary of the land.

8 It shall be for the prince--his possession in Israel. And My princes shall no more oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes.

9 Thus says the Lord God: That is enough for you, O princes of Israel! Stop the violence and plundering and oppression [that you did when you were given no property], and do justice and righteousness, and take away your exactions and cease your evictions of My people, says the Lord God.

10 You shall have just weights on your scales and just measures--both a just ephah measure and a just bath measure.

11 The ephah and the bath measures shall both be the same size, the bath containing one tenth of a homer and the ephah one tenth of a homer; the standard measure shall be the homer.

12 And the shekel shall be twenty gerahs; twenty shekels and twenty-five shekels and fifteen shekels shall be your maneh.

13 This is the offering which you shall make: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley.

14 And as to the set portion of oil, you shall offer the tenth part of a bath of oil out of each cor, which is a homer of ten baths, for ten baths make [both a cor and] a homer.

15 And [you shall offer] one lamb out of every flock of two hundred, out of the well-watered pastures of Israel and from all the families of Israel, to provide for a meal offering and for a burnt offering and for peace offerings, to make atonement for those who brought them, says the Lord God.

16 All the people of the land shall give this offering for the prince in Israel.

17 And it shall be the prince's part to furnish [from the contributions of the people] the burnt offerings, meal offerings, and drink offerings at the feasts and on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and make the sin offering, the meal offering, the burnt offering, and the peace offerings to make atonement for, bringing forgiveness and reconciliation to, the house of Israel.

18 Thus says the Lord God: In the first [month], on the first [day] of the month, you shall take a young bull without blemish and you shall cleanse the sanctuary.

19 And the priest shall take some of the blood of the sin offering and put it upon the doorposts of the temple and upon the four corners of the ledge of the altar and upon the posts of the gate of the inner court.

20 You shall do this on the seventh day of the month for everyone who has sinned through error or ignorance and for him who is simple-minded. So shall you make atonement for the temple.

21 In the first month on the fourteenth day of the [month]; you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

22 Upon that day the prince shall prepare for himself and for all the people of the land a bullock for a sin offering.

23 And for the seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily for the seven days, and a he-goat daily for a sin offering.

24 And he shall prepare as a meal offering to be offered with each bullock an ephah of meal, an ephah for each ram, and a hin of oil for each ephah of meal.

25 In the seventh [month], on the fifteenth day of the month, he shall make the same provision and preparation for the seven days of the feast, for sin offerings, burnt offerings, bloodless or meal offerings, and for the oil.

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The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.