« | Ezekiel 4 | » |
1 "Now, human, get yourself a brick, put it in front of you, and draw a map of Jerusalem on it.
2 Then surround it with an army. Build battle works against the city and a dirt road to the top of the city walls. Set up camps around it, and put heavy logs in place to break down the walls.
3 Then get yourself an iron plate and set it up like an iron wall between you and the city. Turn your face toward the city as if to attack it and then attack. This is a sign to Israel.
4 "Then lie down on your left side, and take the guilt of Israel on yourself. Their guilt will be on you for the number of days you lie on your left side.
5 I have given you the same number of days as the years of the people's sin. So you will have the guilt of Israel's sin on you for three hundred ninety days.
6 "After you have finished these three hundred ninety days, lie down a second time, on your right side. You will then have the guilt of Judah on you. I will give it to you for forty days, a day for each year of their sin.
7 Then you will look toward Jerusalem, which is being attacked. With your arm bare, you will prophesy against Jerusalem.
8 I will put ropes on you so you cannot turn from one side to the other until you have finished the days of your attack on Jerusalem.
9 "Take wheat, barley, beans, small peas, and millet seeds, and put them in one bowl, and make them into bread for yourself. You will eat it the three hundred ninety days you lie on your side.
10 You will eat eight ounces of food every day at set times.
11 You will drink about two-thirds of a quart of water every day at set times.
12 Eat your food as you would eat a barley cake, baking it over human dung where the people can see."
13 Then the Lord said, "In the same way Israel will eat unclean food among the nations where I force them to go."
14 But I said, "No, Lord God! I have never been made unclean. From the time I was young until now I've never eaten anything that died by itself or was torn by animals. Unclean meat has never entered my mouth."
15 "Very well," he said. "Then I will give you cow's dung instead of human dung to use for your fire to bake your bread."
16 He also said to me, "Human, I am going to cut off the supply of bread to Jerusalem. They will eat the bread that is measured out to them, and they will worry as they eat. They will drink water that is measured out to them, and they will be in shock as they drink it.
17 This is because bread and water will be hard to find. The people will be shocked at the sight of each other, and they will become weak because of their sin.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.