« | Ezekiel 39 | » |
1 Ezekiel, son of man, condemn Gog and tell him: You are the ruler of Meshech and Tubal, but I, the LORD, am your enemy!
2 I will turn you around and drag you from the north until you reach the mountains of Israel.
3 I will knock the bow out of your left hand and the arrows out of your right hand,
4 and you and your army will die on those mountains. Then birds and wild animals will eat the flesh
5 of your dead bodies left lying in open fields. I, the LORD, have spoken.
6 I will set fire to the land of Magog and to those nations along the seacoast that think they are so secure, and they will know that I am the LORD.
7 My people Israel will know me, and they will no longer disgrace my holy name. Everyone on earth will know that I am the holy LORD God of Israel.
8 The day is coming when these things will happen, just as I have promised.
9 When that day comes, the people in the towns of Israel will collect the weapons of their dead enemies. They will use these shields, bows and arrows, spears, and clubs as firewood, and there will be enough to last for seven years.
10 They will burn these weapons instead of gathering sticks or chopping down trees. That's how the Israelites will take revenge on those who robbed and abused them. I, the LORD, have spoken.
11 After Gog has been destroyed, I will bury him and his army in Israel, in Travelers' Valley, east of the Dead Sea. That graveyard will be so large that it will block the way of anyone who tries to walk through the valley, which will then be known as "The Valley of Gog's Army."
12 The Israelites will spend seven months burying dead bodies and cleaning up their land.
13 Everyone will help with the burial, and they will be honored for this on the day the brightness of my glory is seen.
14 After those seven months, the people will appoint a group of men to look for any dead bodies left unburied. This must be done for seven months to make sure that the land is no longer unclean.
15 Whenever they find a human bone, they will set up a marker next to it. Then the gravediggers will bury it in "The Valley of Gog's Army"
16 near the town of "Gog's Army." After that, the land will be pure again.
17 Ezekiel, son of man, I am going to hold a feast on Israel's mountains and offer sacrifices there. So invite all the birds and wild animals to come from every direction and eat the meat of sacrifices and drink the blood. The birds and animals
18 will feast on the bodies of warriors and foreign rulers that I will sacrifice like sheep, goats, and bulls.
19 I want the birds and animals to eat until they are full and drink until they are drunk.
20 They will come to my table and stuff themselves with the flesh of horses and warriors of every kind. I, the LORD God, have spoken.
21 When I punish the nations of the earth, they will see the brightness of my glory.
22 The people of Israel will know from then on that I am the LORD their God.
23 Foreign nations will realize that the Israelites were forced to leave their own land because they sinned against me. I turned my back on my people and let enemies attack and kill them.
24 Their lives were wicked and corrupt, and they deserved to be punished.
25 Now I will show mercy to the people of Israel and bring them back from the nations where they are living. They are Jacob's descendants, so I will bless them and show that I am holy.
26 They will live safely in their own land, but will be ashamed when they remember their evil ways and how they disgraced me.
27 Foreign nations will watch as I take the Israelites from enemy lands and bring them back home, and those nations will see that I am holy.
28 My people will realize that I, the LORD their God, sent them away as prisoners and now will bring them back to their own land.
29 Never again will I turn my back on the people of Israel, and my Spirit will live in them. I, the LORD, have spoken.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.