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Ezekiel 33

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1 Againe, the worde of the Lorde came vnto me, saying:

2 Thou sonne of man, speake to the children of thy people, and tell them: When I sende a sworde vpon a lande, if the people of the lande take a man of their coastes, and set him to be their watchman:

3 If when he seeth the sworde come vpon the lande, he shall blow the trumpet and warne the people:

4 Then he that heareth the noyse of the trumpet and wyll not be warned, and the sworde come and take him away, his blood shalbe vpon his owne head.

5 For he heard the sounde of the trumpet, and would not be warned, therefore his blood be vpon him: but he that receaueth warning, he shall saue his lyfe.

6 Againe, if the watchman see the sword come, and blow not the trumpet, so that the people is not warned, if the sworde come then, and take any man from among them: the same shalbe taken away in his owne sinne, but his blood wyl I require at the watchmans hand.

7 And thou O sonne at man, I haue made thee a watchman vnto the house of Israel: therefore thou shalt here the worde at my mouth, and thou shalt warne them from me.

8 If I say vnto the wicked, thou wicked, thou shalt surely dye: & thou speakest not to admonish the wicked of his way: that wicked man shall dye in his owne sinne, but his blood wyl I require at thy hande.

9 Neuerthelesse, if thou warne the wicked of his way to tourne from it, and he yet wyll not be turned from his way: then shal he dye in his iniquitie, but thou hast deliuered thy soule.

10 Therfore O thou sonne of man, speake vnto the house of Israel, yea say thus: If our offences and sinnes lye vpon vs, and we be consumed in them, howe should we then liue?

11 Tell them, as truely as I liue saith the Lorde God, I haue no pleasure in the death of the wicked, but much rather that the wicked tourne from his way, and lyue: Turne you, turne you from your wicked wayes, for why wil ye dye O ye of the house of Israel?

12 Therefore thou sonne of man, tell the children of thy people, the righteousnes of the righteous shall not saue him in the day of his iniquitie: againe, the wickednes of the wicked shall not ouerthrow him for it in the day that he returneth from his wickednes: neither shall the righteous lyue for it in the day that he sinneth.

13 If I say vnto the righteous, he shall surely lyue, and so he trust to his owne righteousnes, and do sinne: then shall his righteousnes be no more thought vpon, but in his wickednes that he hath done, in it he shall dye.

14 Againe, if I say vnto the wicked, thou shalt surely dye: and so he turne from his sinnes, and do the thing that is lawfull and right,

15 Insomuch that the same wicked man geueth the pledge againe, restoreth that he had take away by robbery, walketh in the commaundementes of lyfe, and doth none iniquitie: then shall he surely lyue and not dye.

16 None of the sinnes that he hath committed shalbe mentioned vnto him: for insomuch as he doth now the thing that is lawfull and right, he shall lyue,

17 And yet the children of thy people say, the way of the Lorde is not equall: but their owne way is rather vnequall.

18 When the righteous turneth from his righteousnes, and doth the thing that is wicked, he shall dye therein.

19 But if the wicked turne from his wickednes, doing the thing that is lawfull and right, he shall lyue therefore.

20 Yet ye say, the way of the Lorde is not equall: O ye house of Israel, I wyll iudge euery one of you after his wayes.

21 In the twelfth yere, the fift day of the tenth moneth of our captiuitie, one which was escaped out of Hierusalem, came vnto me and said, The citie is smitten.

22 Nowe the hande of the Lorde had ben vpon me the euening afore this man which was escaped came vnto me, and had opened my mouth vntill the morning that he came to me: yea, my mouth was opened, so that I was no more dumbe.

23 Then came the worde of the Lorde vnto me, and saide:

24 Thou sonne of man, these that dwell in the wasted lande of Israel talke and say: Abraham was but one man, and he had the lande in possession: nowe are we many, and the lande is geuen vs to possesse also.

25 And therefore tel them, thus saith the Lorde God, In the blood haue ye eaten, your eyes haue ye lift vp to idols, and haue shed blood: shall ye then haue the lande in possession?

26 Ye leane vpon your swordes, ye worke abhominations, euery one defileth his neighbours wyfe: and shall ye then possesse the lande?

27 Say thou thus vnto them, thus saith the lorde God: As truely as I liue, they that are in the desolate places shall fall by the sworde, and him that is vpon the fielde wyll I geue vnto the beastes to be deuoured: and they that be in the strong holdes and dennes shall dye of the pestilence.

28 For I wyll make the lande so desolate and waste, that the pompe of her strength shall ceasse: the mountaynes of Israel shalbe so waste, that no man shall trauaile thereby.

29 Then shall they knowe that I am the Lorde, when I make the land desolate and waste, because of all their abhominations that they haue wrought.

30 And thou sonne of man, the children of thy people that talke of thee by the waters and in the doores of their houses, and speake one to another, euery one to his brother, saying, Come I praye you, let vs heare what worde is gone foorth from the Lorde:

31 They come vnto thee as the people vseth to come, and my people syt before thee, and heare thy wordes, but they do not therafter: for in their mouthes they make a iest of them, and their heart goeth after their couetousnes.

32 And lo, thou art vnto them as a testing song of one that hath a pleasaunt voyce, and can sing well: for they heare thy wordes, but do them not.

33 When this commeth to passe (lo it commeth:) then shall they knowe that there hath ben a prophete among them.

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The Bishop’s Bible (BB)

The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.

One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.

The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.

Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.